Divorce and appointed portion (Maher) - Quran Chapter 2- 237 (Pt-2, Stg-1) (L-308) - درس قرآن

Quran Chapter 2- 237 (Pt-2, Stg-1) (L-308) - درس قرآن

Divorce and appointed portion (Maher)

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)
 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْيَعْفُوَا۟ ٱلَّذِى بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِ وَأَن تَعْفُوٓا۟ أَقْرَبُ لِلتَّقْوَىٰ وَلَا تَنسَوُا۟ ٱلْفَضْلَ بَيْنَكُمْ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ 237
 

237.  If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Surely Allah is Seer of what ye do.

237.  Wa  ‘in- tallaqtumuu-hunna  min- qabli  ‘an-tamassuu-hunna  wa  qad  faraztum  lahunna  farii-zatan- fa-nisfu  maa  faraz-tum  ‘illaaa  ‘any-ya’- fuuna  ‘aw  ya’-fu-wallazii  bi-yadihii  ‘uqdatun-Nikaah.  Wa  ‘an-ta’-fuuu  ‘aqrabu  litaq-waa.  Wa  laa  tansawul-fazla  baynakum.  ‘Innallaaha  bimaa ta’-maluuna  Basiir.

Commentary

Some more commandments regarding the divorced woman and payment of her appointed portion have been mentioned in this verse. If the portion (maher) was appointed at the time of marriage tie, and the time of divorce comes before touching the wife, then half of the appointed portion will be paid compulsorily. But the woman herself or the person; in whose hand is the marriage tie, if they excuse entire portion or some part of it, then it is another matter.

After that, it has been described also that if the husband overlooks then it is more reasonable close to piety, because God Almighty bestowed him greatness and authorized him for keeping the marriage tie or to divorce her wife. If the husband doesn’t pay even half of the portion now, and divorces without touching her, then it is not reasonable near God fearing. Any kind of failure didn’t exist from the side of his wife. As though, these became four forms of divorce and portion:

1.   Neither the portion is appointed, nor did husband touch his wife. In this form, he should pay some reasonable sum to his wife.

2.   The portion was appointed but he did not touch her. Now half of the appointed portion will be paid by him.

3.   The Portion was appointed and he committed also a sexual intercourse. Then he will pay complete appointed portion.

4.   The Portion was not appointed but he performed intercourse. In this case, he would have to pay the similar portion (Maher Misl).

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/Qi7hq5hyKlc

Divorce before touching - Quran Chapter 2- 236 (Pt-2, Stg-1) (L-307) - درس قرآن

Quran Chapter 2- 236 (Pt-2, Stg-1) (L-307) - درس قرآن

Divorce before touching

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)
 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا۟ لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُۥ مَتَٰعًۢابِٱلْمَعْرُوفِ حَقًّا عَلَى ٱلْمُحْسِنِينَ 236
 

236.  It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good.

236.  Laa  junaaha  ‘alaykum  ‘in    tallaqtumun-nisaaa-‘a  maa  lam  tamassuu-hunna  ‘aw  taf-rizuu  lahunna  fariizah.  Wa  matti-‘uu- hunn.  ‘Alalmuusi-‘i  qadaruhuu  wa    ‘alalmuqtiri  qadaruh.  Mataa-‘am-bil-ma’-ruuf.  Haq-qan  ‘alal-Muhsiniin.

Commentary

maa  lam  tamassuu-hunna – (the women to whom) you have not yet touched, it aims ‘not yet having sex’ and ‘not yet performed the act of intercourse’ with the women.

matti-‘uu- hunna – (Provide for them), this word has been derived from mataaa’, that is to say; provide them expenditure and necessities of life. The religious scholars refer it particularly toward dress etc.

It has been commanded in this verse that if the portion (maher) was not appointed at the time of marriage and married without specification, then the portion (maher) will be set after that. However, if the wife has been divorced before touching (before having Sexual intercourse with her) then the portion will not be necessary. But it is compulsory for the husband that he should give something to the woman.

After the divorce, whatever is to be provided to the woman, that will be set according to the means of the husband. If the husband is rich, then he should give her a reasonable amount, and if he is distressed then whatever is in his power, he should pay his divorced wife. It has been urged also by increasing the word bil-ma’-ruuf that they should not be narrowed or troubled by their husbands in paying the provision. Moreover, it should be according to the traditions. Ease of the husband and necessities of the wife should be kept in mind while providing the provision.

In the last, it is told that ‘this is a bounden duty for Muhsiniin’ (those who do good), that every Muslim should behave well with every individual. But in the matter of a woman they should set these things more gracefully.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/tGkTZXHLs7g

Plighting troth to the woman - Quran Chapter 2- 235 (Pt-2, Stg-1) (L-306) - درس قرآن

Quran Chapter 2- 235 (Pt-2, Stg-1) (L-306) - درس قرآن

Plighting troth to the woman

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)
 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ أَوْ أَكْنَنتُمْ فِىٓ أَنفُسِكُمْ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَنتَقُولُوا۟ قَوْلًا مَّعْرُوفًا وَلَا تَعْزِمُوا۟ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَٰبُ أَجَلَهُۥ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِىٓ أَنفُسِكُمْ فَٱحْذَرُوهُ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَفُورٌحَلِيمٌ 235
 

235.  There is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women. Allah knoweth that ye will remember them. But plight not your troth with women except by uttering a recognized form of words. And do not consummate the marriage until (the term) prescribed is run. And know that Allah knoweth what is in your minds, so beware of Him;   and know that Allah is Forgiving, Clement.

235.  Wa  laa junaaha  ‘alaykum  fiimaa  ‘arraztum-  bihii  min  khitbatin-nisaaa-‘i  ‘aw  ‘aknan-tum  fiii  ‘anfusi-kum.  ‘Ali-mAllaahu    ‘anna-kum  satazkuruuna-hunna  wa  laakillaa  tuwaa-‘iduu-hunna  sirran  ‘illaaa  ‘an-taquu-luu  qawlam—ma’-ruufaa.  Wa  laa  ta’-zimuu  ’uqdatan-Nikaahi  hattaa  Yablugal-Kitaabu  ‘ajalah.  Wa’-lamuuu  ‘annAl  laaha  ya’-lamu  maa fiii  ‘anfusi-kum fah-zaruuh..  wa’-lamuuu  ‘annAllaaha  Gafuurun  Haliim.

Commentary

It has been described in this verse that if the widow or divorced woman has been passing her period of term, then there is no vexation in it that any man establishes intention in his heart to wed her. But he should not bring it on his tongue or if he talks about it then he should use only the recognized form of words. It is unlawful to disclose one’s will to marry her clearly. A weakness of the human is being commanded here, that is to say; if the woman is liked by any individual and she has lodged in his heart, then that person surely brings her mention on his tongue. So, it is warned that it is not lawful to promise for marriage openly or secretly during her this duration of grief. Do not plight your troth before end of the prescribed term.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/zYgRdZSC2n0

Incumbent term of probation for women - Quran Chapter 2- 234 (Pt-2, Stg-1) (L-305) - درس قرآن

Quran Chapter 2- 234 (Pt-2, Stg-1) (L-305) - درس قرآن

Incumbent term of probation for women

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)
 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

 وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْوَيَذَرُونَ أَزْوَٰجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ وَٱللَّهُ بِمَاتَعْمَلُونَ خَبِيرٌ 234
 

234.  And such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. Then when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. And Allah is Aware of what ye do.

234.  Wallaziina  yuta-waffawna  minkum  wa  yazaruuna  ‘azwaajany-yatarab-basna  bi-‘anfusi-hinna  ‘arba-‘ata  ‘ash-hurinw-wa  ‘ashraa.  Fa-‘izaa  balagna  ‘ajalahunna  falaa  junaaha  ‘alay-kum  fiimaa  fa-‘alna  fiii  ‘anfusi-hinna  bil-ma’-ruuf.  Wallaahu  bimaa  ta’-maluuna  Khabiir.

Commentary

yatarab-basna – (they shall wait, keeping apart), it aims that after the death of husband, a widow will keep herself in waiting. Technical name of this period of waiting is ‘The Term’ (‘iddat). The woman who is divorced, her term is complete three months and the widow’s term is four months plus ten days. If the widow is pregnant, then her term is until the delivery of her child. To dress, decorate or embellish (make-up) is not lawful for the woman during the days of “the term”.

Other religions of the world did not show any proper favor for the widow. Moreover, Hinduism ordered the widow to burn alive in the fire (to be sati). Islam has granted the right to the widow to remain alive with full opportunities and determined this command that the women shall wait, keeping themselves apart, just four months and ten days with effect from the dates of their husbands’ death. She should not draw attention towards her next marriage and its related other matters. She must not decorate herself during this term. If she feels that she is pregnant, then her term will change, and she would have to prevent herself from re-marriage until delivery.

When the term of widowhood will end, then there is no objection in sending the message for re-marriage. Here, entire nation has been addressed, that is to say; there is no sin or objection for keeping lawful to re-marry like this matter. It has been cleared also that if any individual commits something unlawful, which is against the precepts of the religion, then it is others’ duty that they should challenge him according to their spirit and power. Otherwise, it will be sin for them too. So, they should look in to the matter that after the term of widowhood, which act will be done by the woman, that should not be against the Divine Law and custom. Remember! God Almighty is fully Aware about your deeds. Your all actions (good or bad) will be reckoned on the Day of Resurrection and you will be rewarded or punished according to your character roll.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/b1gn2XVPAdY

Other rules about suckling - Quran Chapter 2- 233b (Pt-2, Stg-1) (L-304) - درس قرآن

Quran Chapter 2- 233b (Pt-2, Stg-1) (L-304) - درس قرآن

Other rules about suckling

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)
 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

 وَٱلْوَٰلِدَٰتُ يُرْضِعْنَأَوْلَٰدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَ وَعَلَى ٱلْمَوْلُودِ لَهُۥ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا تُضَآرَّ وَٰلِدَةٌۢبِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُۥ بِوَلَدِهِۦ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوٓا۟أَوْلَٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ ءَاتَيْتُم بِٱلْمَعْرُوفِ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ 233
 

233b.  And on the (father’s) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provided that ye pay what is due from you in kindness. And observe your duty to Allah, and know that Allah is Seer of what ye do.

233b.  Wa  ‘alal-waarisi  mislu  zaalik.  Fa-‘in  ‘araadaa  fisaalan  ‘an  taraazim-min-humaa  wa  tashaa-wurin-  falaa junaaha ‘alayhi-maa.  Wa  ‘in  ‘arattum  ‘an- tas-tar-zi-‘uuu  ‘awlaadakum  falaa  junaaha  ‘alaykum  ‘izaa  sallamtum-maaa  ‘aataytum-  bil-ma’-ruuf.  Watta-qUllaaha  wa’-lamuuu  ‘annAllaaha  bimaa  ta’-maluuna  Basiir.

Commentary

‘Al-waarisi – (heir), heir means that intimate relative who is lawful heir after the father. 

Mislu  zaalik – (incumbent) the like of that, it means that as incumbent (protection of rights) regarding the child’s mother is on the father, like this the incumbent is also on the nearest relative after the father.

It is father’s responsibility to bear the expenses for bringing up his child and when he dies, then it is the order that if the child is owner of wealth/property, then his expenditures will be taken from that wealth, and if he doesn’t have any wealth/property, then those persons who are from his intimate rich relatives, and besides being intimate relatives they are also lawful heirs, then it is their duty to bear the child’s expenditures. Reason for assuming the charges of an innocent suckling child on others, is that the child has not power to bring him up himself. Another thing also appears from it that expenses for the lives of poor women, cripple men and minors are incumbent on their relatives.

After that it has also been instructed that if the parents want to wean the child by mutual consent and (after) consultation, then it is no sin for them. The mother has more right to bring the child up due to her kind feelings. So the matters relating to the child have not been left on the opinion of only father. Then it has been cleared too that in some circumstances; when it has become necessary to get suckled the child from any other woman, then it is no sin also, provided that she has been paid remuneration.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/i7cjIX4rqJE

Period of suckling by mothers - Quran Chapter 2- 233a (Pt-2, Stg-1) (L-303) - درس قرآن

Quran Chapter 2- 233a (Pt-2, Stg-1) (L-303) - درس قرآن

Period of suckling by mothers

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)
 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

 وَٱلْوَٰلِدَٰتُ يُرْضِعْنَأَوْلَٰدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَ وَعَلَى ٱلْمَوْلُودِ لَهُۥ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا تُضَآرَّ وَٰلِدَةٌۢبِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُۥ بِوَلَدِهِۦ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوٓا۟أَوْلَٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ ءَاتَيْتُم بِٱلْمَعْرُوفِ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ 233
 

233a.  Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No one should be compelled beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child.

233a.  Wal-waalidaatu  yurzi’-na  ‘awlaada-hunna  haw-layni  kaa-milayni  liman  ‘araada  ‘any-yutimmar-razaa-‘ah.  Wa  ‘alal-mawluudi  lahuu  rizquhunna  wa  kiswatuhunna  bil-ma’-ruuf.  Laa  tukallafu  nafsun  ‘illaa  wus-‘ahaa.  Laa  tuzaaarra  waalida-tum-bi-waladihaa  wa  laa mawluudul-lahuu  bi-waladihii;

Commentary

Razaa-‘ah – (length of time for suckling), in the Divine Law of Islam, natural length of time for suckling has been fixed two complete years. More duration or less has been left upon mutual willingness among husband and wife. Detail of these orders is being discussed in this lesson.

‘Al-waalidaatu – (women having child), it aims the mothers of the children, whether they are in marriage or have been divorced.

It has been narrated in this verse that the mother should suckle the child for two years and this length of time is for those mothers and fathers who wish to complete the duration of suckling. Otherwise, it is lawful also to lessen this period, as it will come at the end of the verse. Those mothers come in this instruction too, whose marriage still stands and those who either have been divorced or their term has passed. Difference will be only that the feeding and clothing of the wife is incumbent on the husband in each condition.

It has been known from this verse that length of time for the mother who will suckle the child or the father who has to pay the charges of suckling to the mother of his child is complete two years. Then it has been disclosed also that the father will have to provide feeding and clothing to the mother of the child in each condition. In the first form, she is in his marriage and in the second, he has to pay remuneration of suckling the child, and the parents of the child should not anyhow vex each other, for example; either the mother should not refuse from suckling the child without any reason or the father should not get suckled his child separating him from his mother without any reason or he should not be narrow in paying her feeding and clothing.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/L5Sblt5rYSA

Consent of the woman Quran Chapter 2- 232 (Pt-2, Stg-1) (L-302) - درس قرآن

Quran Chapter 2- 232 (Pt-2, Stg-1) (L-302) - درس قرآن

Consent of the woman

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)
 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

 وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَٰجَهُنَّ إِذَا تَرَٰضَوْا۟ بَيْنَهُم بِٱلْمَعْرُوفِذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ 232
 

232.  And when ye have divorced women and they reach their term,   place not difficulties in the way of their marrying their husbands if it is agreed between them in kindness. This is admonition for him among you who believeth in Allah and the Last Day. That is more virtuous for you, and cleaner. And Allah knoweth; and ye know not.

232.  Wa  ‘izaa  tallaqtumun-nisaaa-‘a  fabalagna  ‘ajalahunna  falaa  ta’-zuluuhunna  ‘any-yan-kihna  ‘azwaajahunna  ‘izaa  taraazaw  baynahum-  bil-ma’-ruuf.  Zaalika  yuu-‘azu  bihii  man-kaana  minkum  yu’-minu  Billaahi  wal-Yawmil-‘Aakhir.  Zaalikum  ‘azkaa  lakum  wa  ‘athar.  Wallaahu  ya’-lamu  wa  ‘antum  laa  ta’-lamuun.

Commentary

fabalagna  ‘ajalahunna – (when they reach their term), translation of fabalagna is ‘when they reach’ that is to say; they complete. Meaning of ‘ajalahunna is ‘their term’, specific period, according to Divine Law of Religion which is called ‘iddat.

‘izaa  tallaqtum – (when you have divorced), here it has been addressed state forward to the husbands, but this speech is for the entire nation.

‘azwaajahunna – (their husbands), it means “their such husbands whom the women like after divorce from first husband”, either they wish to wed any other man or the previous husband who have divorced them once.  

Taraazaw – (when) it is agreed (between them). It reveals from this word that ‘affirmation’ and ‘approval/reception’ both are pillars of marriage. It is a separate thing that if, instead of husband and wife, their guardians or agents (father or any other patron from any side) do ‘affirmation’ and ‘approval/reception’, and they (husband and wife) admit it. Otherwise, if they don’t agree then there is no marriage.

Reason for revelation of this verse is that a woman was divorced by her husband once or twice and he didn’t incline during the period of term (‘iddat). When the period of ‘iddat expired, then along with other persons, he also sent message for marriage. The woman was agreeing but her brother was in a rage and he stopped her sister’s marriage with her first husband. So, then it was revealed in the Holy Qur-’an that; pleasure and betterment of the woman should be kept in front, the marriage should be done with her consent. One’s thought and displeasure shouldn’t interfere. However, if there is something wrong according to rules, for example; if she wants to wed any other person during her first husband’s term, then surely he has right to stop this marriage.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/YjVKEcxr4cY