Showing posts with label Quran Stage - 1. Show all posts
Showing posts with label Quran Stage - 1. Show all posts

Tuesday, 23 October 2018

Review - fourth Chapter of Qur’an - Quran Chapter 4 -176 (Pt-6, Stg-1) (L-638) - درس قرآن


Quran Chapter 4- Review (Pt-6, Stg-1) (L-638) - درس قرآن

Review - fourth Chapter of Qur’an

Suratun-Nisaaa’  (The Women) – Chapter – 4)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

Bis-Millaahir-Rah-maanir-Rahiim.

(In the name of God, the Beneficent, the Merciful.)

Lessons of Suratun-Nisaaa’ ended on previous lesson. Let’s review it briefly, so that its subjects may be revised in mind.

In this Chapter, maximum topics are regarding the rights of the women, good behavior with orphans, unsuitable deeds of the hypocrites, and rules for distribution of hereditary. False faiths of the Jews and the Christians have been explained and it has been guided “How to correct them”. Why are these matters in this Surah? For understanding, following is compulsory to be known.  

This Surah was revealed in the last part of 4th year of Hijrah {fourth year of coming of the Messenger (grace, glory, blessings and peace be upon him) in Madinah}. Before its inspiration, during 2nd year of Hijrah, the famous Battle of Badr was fought, in which Muslims obtained a full victory over the Infidels. In 3rd year of Hijrah, the people of Makkah assaulted over Madinah again, and the Muslims came out of Madinah and assembled at the place of Uhud for fighting. Both parties fought bravely. At first, the Muslims succeeded. After that, due to mistake of some people, their victory was changed into defeat. Many Muslims were martyred. Their children became orphans. Mention of this Battle has passed in Surah ‘Aali-‘Imraan before it.  

In the Battle of Uhud, the Hypocrites troubled very much. Before beginning of the Battle, they had been separate along with their people. Even then the Muslims obtained victory. But due to a little error, they faced defeat. Some Muslims were killed. The reason of this entire loss was that some people interfered with their opinion and they did not obey the command of God’s Messenger (grace, glory, blessings and peace be upon him).

When some period passed, the Muslims returned to their good health and spirit, then this Chapter was revealed. In it, they were instructed - to save lives and wealth of those children who became fatherless in the Battle, to care the rights of the women that they should not be treated unjustly. The rule for distributing the hereditary of those people who had died, were explained.

Due to behavior of the Hypocrites, they suffered abundant loss. Their conspiracies and plans were disclosed and the Muslims were instructed that they should be careful from them.

Due to defeat of Muslims in the Battle, the Jews were very happy and they began to oppress the Muslims. They broke mutual covenants and treaties, and became so much arrogant that they began to say that the way of the Infidels of Mecca is better than Islam. In this Surah, vice of villainies of the Jews and the Christians has been described to them, and it has been commanded to the Muslims that they should be careful and vigilant from them. False beliefs of the Jews and the Christians have been corrected. At the end, after describing about reward of Belief and good works, solution of remaining problems in respect of the estate and property of the deceased person has been explained.               

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Pak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’an published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/fZjstEIJYSo

Monday, 22 October 2018

Remaining commands about the heritage - Quran Chapter 4 -176 (Pt-6, Stg-1) (L-637) - درس قرآن


Quran Chapter 4- 176 (Pt-6, Stg-1) (L-637) - درس قرآن

Remaining commands about the heritage

Suratun-Nisaaa’  (The Women) – Chapter – 4)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

Bis-Millaahir-Rah-maanir-Rahiim.

(In the name of God, the Beneficent, the Merciful.)

 يَسْتَفْتُونَكَ قُلِٱللَّهُ يُفْتِيكُمْ فِى ٱلْكَلَٰلَةِ إِنِ ٱمْرُؤٌا۟ هَلَكَ لَيْسَ لَهُۥ وَلَدٌ وَلَهُۥٓ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا وَلَدٌ فَإِن كَانَتَا ٱثْنَتَيْنِفَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَ وَإِن كَانُوٓا۟ إِخْوَةً رِّجَالًا وَنِسَآءً فَلِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ يُبَيِّنُ ٱللَّهُ لَكُمْ أَن تَضِلُّوا۟ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ(176

176.  They ask thee for a pronouncement. Say! Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah  expoundeth unto you, so that ye err not. And Allah is Knower of all things.               
176.  Yastaftuunak,  QuLIllaahu  yuf-tiikum  fil-Kalaalah.  ‘Inimru-‘un  halaka  lay-sa  lahuu  wa-ladunw-wa  lahuuu  ‘ukh-tun  falahaa  nisfu  maa  tarak.  Wa  huwa  yarisu-haaa  ‘illam  yakul-lahaa  walad.  Fa-‘in  kaanasna-tayni  fala-humas-sulusaani  mimmaa  tarak.  Wa  ‘in  kaanuuu  ‘ikh-watar-rijaa-lanw-wa  nisaaa-‘an  faliz-zakari  mislu  hazzil-‘un-sa-yayn.  Yubayyi-nUllaahu  lakum  ‘an- tazilluu.  Wallaahu  bi-kulli  shay-‘in  ’Aliim.  

    Commentary

Kalaalah – (infirm and feeble), here this verse signifies towards a person, who has only brothers and sisters, and does not have either father or children.

 Tazilluu – (you err), this word has been derived from the word zalaalat, which means ‘error’, but there is such a situation in this composition that the people, who know Arabic language, understand the word “no” or “not” with it. Therefore it means “Do not err” or “You err not”.

It has been replied in this verse about the question, “If any dead person had only own or step brothers and sisters, and had not either father or son, then what portion of hereditary would they get”? Brothers and sisters are of three types. Own brothers and sisters, those, who have same father and mother, are called ‘ainii. Step-brothers and sisters, who are brothers and sisters from the side of father only, they are called ‘alaatii and the Brothers or sisters by the same mother but by a different father are called ‘akhyaafii. For further detail about Kalaalah please review Lesson # 517 Verse 12b of this chapter.

Allah Almighty expounds that if there is no heir of the dead person, other than brother and sister, then the hereditary will be given to them as explained:

1.    If the heir is only one sister, she will be given half from the entire hereditary of her dead brother’s wealth. That is to say; if the dead person does not have father or son, then portion from the hereditary of her brother for her is equal to a daughter.

2.    If the sister has died and the heir is only a brother, he will be given entire wealth of his sister.

3.    If the dead brother left two or more sisters living behind, they all will get two-thirds of the total hereditary.

4.    If the heirs are many mixed brothers and sisters, then entire wealth will be distributed in to them with the ratio that each male will be given double from each female.

Allah Almighty pronounces these points so that you may be saved from error and be not confused at the time of distress.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Pak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’an published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/ygPw6vsS1Eo

Saturday, 20 October 2018

A Clear Proof from Allah - Quran Chapter 4 -174 & 175 (Pt-6, Stg-1) (L-636) - درس قرآن


Quran Chapter 4- 174 & 175 (Pt-6, Stg-1) (L-636) - درس قرآن

A Clear Proof from Allah

Suratun-Nisaaa’  (The Women) – Chapter – 4)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

Bis-Millaahir-Rah-maanir-Rahiim.

(In the name of God, the Beneficent, the Merciful.)

يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُم بُرْهَٰنٌ مِّن رَّبِّكُمْ وَأَنزَلْنَآ إِلَيْكُمْ نُورًا مُّبِينًا (174

فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَٱعْتَصَمُوا۟ بِهِۦ فَسَيُدْخِلُهُمْ فِى رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَٰطًا مُّسْتَقِيمًا (175

174.  O mankind! Surely hath a proof from your Lord come unto you, and We have sent down unto you a clear light. 

175.  As for those who believe in Allah, and hold fast unto Him, then He will cause to enter into His mercy and grace, and will guide them unto Him by a Straight Path. 
174.  Yaaa-‘ayyu-hannaasu  qad  jaaa-‘akum  Bur-haanum-mir-Rabbikum  wa  ‘anzal-Naaa  ‘ilay-kum  Nuuram-mubiinaa.

175.  Fa  ‘ammal-laziina  ‘aamanuu  Billaahi  wa’-tasamuu  biHii  fasa-yud-khiluhum  fii  Rah-matim-minHu  wa  Fazlinw-wa  yah-diihim-  ‘ilayhi  Siraatam-Musta- qiimaa. 

    Commentary

Bur-haanun – (a proof, a document, a certificate), such a final token and true proof (here it signifies towards; Holy Qur’aan), after which no doubt remains more and acting upon which becomes compulsory.

Nuuram-mubiinun – (a clear light), it aims the Light of Holy Qur’aan, the Word of Allah Almighty. 

’A’-tasamuu – (Hold it fast), its origin is ‘A’-tasaam, which has been derived from ‘asmat, which means ‘rescue, defense’. ‘A’-tasaam means ‘to hold someone or something fast’, as any drowning person catches anything strongly to save himself.

Different forms of Inspiration and about their truth have been mentioned in the first verse. After that, it has been described that the Last Messenger (Muhammad) (grace, glory, blessings and peace be upon Him) has come unto you with Original and True Word of God. It is good for you, if you believe in Him {(Muhammad) (grace, glory, blessings and peace be upon Him)}.

You would harm nothing of Allah Almighty, if you would not believe. However you will harm yourselves in case of disbelief. An important thing has been told by addressing the entire human beings, “Yaaa-‘ayyu-hannaasu  qad  jaaa-‘akum  Bur-haanum-mir-Rabbikum  wa  ‘anzalNaaa  ‘ilay-kum  Nuuram-mubiinaa” (O mankind! Surely, We have sent down unto you a clear light (a Book of Instructions i.e. Holy Qur’aan), which has a proof from your Lord, which has no doubt, anxiety or hesitation in itself. That is a bright, open and splendid illumination and inspiration, in which good and bad can be seen clearly and separately. Those people see the Truth in its Light very clearly, whose eyes are powerful and eyesight is correct. They adopt the reality immediately after understanding. On the contrary, those people, who are unable to understand the Truth, either their vision is spoiled or they have any defect in their eyes.

The good and dutiful people, who have become of only One God (Allah Almighty) and do not trust in any other except Him, and hold the Holy Qur’aan fast, He will cause to enter such people into His mercy and grace, His Bounty will surround them from each side, and He will guide them unto a Straight Path.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Pak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’an published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif).  https://youtu.be/uw9q2RvWNjw

Friday, 19 October 2018

Retribution of Belief and good deeds - Quran Chapter 4 -173 (Pt-6, Stg-1) (L-635) - درس قرآن


Quran Chapter 4- 173 (Pt-6, Stg-1) (L-635) - درس قرآن

Retribution of Belief and good deeds

Suratun-Nisaaa’  (The Women) – Chapter – 4)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

Bis-Millaahir-Rah-maanir-Rahiim.

(In the name of God, the Beneficent, the Merciful.)

فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْأُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِۦ وَأَمَّا ٱلَّذِينَ ٱسْتَنكَفُوا۟ وَٱسْتَكْبَرُوا۟ فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّا وَلَانَصِيرًا (173

173.  Then, as for those who believed and did good works, unto them will He pay their rewards in full, adding unto them of His Bounty; and as for those who were scornful and proud, them will He punish with a painful doom; and they will not find for them, against Allah, any protecting friend or helper. 
173.  Fa-‘ammal-laziina  ‘aamanuu  wa  ‘amilus-saali-haati  fa-yu-waffiihim  ‘ujuurahum  wa  yazii- duhum-min  fazliH.  Wa  ‘ammal-laziinas-tankafuu  was-takbaruu  fayu-‘azzi-buhum  ‘azaaban  ‘aliimaa.  Wa  laa  yaji-duuna  lahum-min-duuNillaahi  waliy-yanw-wa  laa  nasiiraa.        

    Commentary

Fa-yu-waffiihim – (will pay them in full), origin of this word is ‘waf-yun’ and which has been derived from “’iifaa”, and the word wafaa is also from it. It means “to pay in full, to return in original”.

‘Ajrun – (Reward, retaliation), in Arabic language, usually this word is used for both purposes i.e. as good and bad retaliation. However, here it has come in the meanings of ‘good retaliation’ (reward).

‘As-takbaruu – (were proud), this word has come out from kabara, ‘istakbaar. Takabbar is used for self-praise, showing superiority and ostentation. That is to say; to consider and disclose oneself more than actually one is.
  
Waliy-yun - (protecting friend), walaa-yat and tawallii are also from the same origin. Its plural is ‘Awli-yaaa’, which means ‘friends, companions’.  
                                               
After describing about religious false tenets of the People of the Scripture and from them particularly the Jews, now it is being commanded that worthy of rewards are only those people, whose belief and deeds are correct. As though, for the chaste and pure life, purity of thoughts and for the right fancies, soundness of the deeds are inseparable for each other.

These undefiled, sincere and internally innocent slaves of Allah Almighty, who are called Believers, are entitled to get rewards in full and more Bounties from their Lord Almighty. But those persons, who feel scorn from these beauties and show superiority (who are proud), they will be entangled in a very painful doom. There will be neither any protecting friend, nor helper and nor any companion for them.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Pak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’an published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif).
https://youtu.be/w_-9L_9ZUX8

Thursday, 18 October 2018

Admitting the slavery of Allah - Quran Chapter 4 -172 (Pt-6, Stg-1) (L-634) - درس قرآن


Quran Chapter 4- 172 (Pt-6, Stg-1) (L-634) - درس قرآن

Admitting the slavery of Allah

Suratun-Nisaaa’  (The Women) – Chapter – 4)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

Bis-Millaahir-Rah-maanir-Rahiim.

(In the name of God, the Beneficent, the Merciful.)

  لَّن يَسْتَنكِفَ ٱلْمَسِيحُ أَن يَكُونَ عَبْدًا لِّلَّهِ وَلَا ٱلْمَلَٰٓئِكَةُٱلْمُقَرَّبُونَ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِۦ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا (172

172.  The Messiah will never scorn to be a slave unto Allah, nor will the favoured angels. And whoso scorneth His service and is proud, all such will He assemble unto Him.
172.  Lany-yas-tankifal-Masiihu  ‘any-yakuuna  ‘Abdal-LIllaahi  wa  lal-malaaa-‘ikatul-mu-qarra-buun.  Wa  many-yastankif  ‘an  ‘ibaa-datihii  wa  yas-takbir  fasa-yah-shuruhum  ‘ilayhi  jamii-‘aa.

    Commentary

Yas-tankif – (will scorn), this word is from ‘istankaaf, which means ‘to scorn, to feel shame, to have a sense of disgrace, to turn up one’s nose and knit the eyebrows, to disclose one’s disgust’.

‘Al-mu-qarra-buuna – (most favored), this word has been derived from the word ‘Qurb’, which means ‘propinquity, nearness’. It is plural of Muqarrab, that is to say; the person, who is very close to someone. ‘Al-malaaa-‘ikatul-mu-qarra-buuna – {most favored Angels (peace be upon them)}, as the Seraphim named ‘Gabriel, Michael, Israfiel and‘Izrail (peace be upon them) are considered most favored Angels of Allah Almighty. They (peace be upon them) have been detailed on specific duties.

The People of the Scripture have been commanded that Messenger Jesus (peace be upon Him) takes up glory with His mind as being Servant of Allah Almighty. He will never turn, nor will most favored Angels (peace be upon them) turn up their noses and knit their eyebrows from it. Those people who steal away from the worship of Allah Almighty and scorn their services, they should remember the Truth that Allah Almighty will gather the entire human beings unto Him on the Day of Resurrection. Then, He will give rewards to those out of them, who would be His servants, well-doers, Believers and His obedient. He will bestow them comfort and satisfaction, and will please them according to their status in abstinence and chastity. But those people, who used to run away from His worship and scorn His service, they will suffer from a very painful doom. Nobody will be able to save them.

Heretofore, the People of the Scripture were addressed and guided in clear words in this matter that they should not transgress the limits of their religion, nor utter aught concerning Allah Almighty, His commands and His Scriptures save the truth, and should not consider that exaggeration and wrong saying are lawful. They should not talk that, which is entirely and certainly contrary to the truth about Jesus (peace be upon Him). While Messiah (peace be upon Him) takes it as a pride to be a servant of Allah Almighty, then why do you avoid asserting this matter? He (peace be upon Him) never scorned to be a slave unto Allah Almighty, then who are you turning up your nose and knitting the eyebrows from it?

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Pak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’an published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif).
https://youtu.be/chBWWL69hA4

Commentary on Last Scripture

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