Likeness of destroying the Alms - Quran Chapter 2- 264b (Pt-3, Stg-1) (L-336) - درس قرآن

Quran Chapter 2- 264b (Pt-3, Stg-1) (L-336) - درس قرآن

Likeness of destroying the Alms

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُبْطِلُوا۟ صَدَقَٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِى يُنفِقُمَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ فَمَثَلُهُۥ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُۥ وَابِلٌ فَتَرَكَهُۥ صَلْدًا لَّا يَقْدِرُونَ عَلَىٰ شَىْءٍ مِّمَّاكَسَبُوا۟ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ 264
  

264b.  Like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. And Allah guideth not the disbelieving folk.

264b.  Kallazii yunfiqu  maalahuu  ri- ‘aaa- ‘an-naasi  wa  laa  yu’- minu  BIllaahi  wal-Yawmil- ‘Aakhir.  Famasa-lahuu  kamasali  saf-waanin  ‘alayhi  turaabun- fa- ‘asaabahuu  waabilun-  fatarakahuu  saldaa.  Laa  yaqdiruuna  ‘alaa  shay- ‘im-mimmaa  kasabuu.  WAllaahu  laa  yahdil-  qawmal-  kaafiriin.

   

Commentary

God Almighty declares in this verse that the person, who dissembles, does not have belief in Allah Almighty and the Day of Resurrection. The charity and Alms become spurious only with hypocrisy, although even he is a Believer too. Restriction of belief has been expanded so that it may be known that dissembling is far from the dignity of a Believer. Ostentation is suitable only according to the condition of Hypocrites and Infidels. The likeness of alms-giving was so told in the earlier verses, as any person sowed a seed of grain, seven hundred seeds were produced from it. Now Allah Almighty commanded that good intent is necessary for acquiring increased manifold reward. If anybody gave alms and charity for the purpose of insincerity and show, then his likeness is like that seed, which is sowed on the rock, where he saw some dust of earth. However, when it rained, the rock remained quite clear and instead of growing seven hundred seeds of grain, nothing grew there. Moreover, the original seed of grain flew away also.

The likeness of sowing a seed of grain on the rock is entirely according to the proper condition of the treacherous person, because as apparently rock deceives that perhaps the seed may grow on it, like this a dissemble also gives impression to the viewers seemingly that he spends for the cause of God Almighty. Nevertheless, as internally the seed cannot grow on rock, like this, the heart of that individual becomes different from his open circumstances, and any good deed can never be performed by his hands, because his heart is hard like a rock and cruel.

Such misled people, who tyrannize and deceive themselves, and try to deceive others, Allah Almighty will not guide them towards the straight path because they have become so strict in their intentions that they do never become ready to hear any good saying.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/ZbcneueL9RA

Waste not your alms-giving - Quran Chapter 2- 263 & 264a (Pt-3, Stg-1) (L-335) - درس قرآن

Quran Chapter 2- 263 & 264a (Pt-3, Stg-1) (L-335) - درس قرآن

Waste not your alms-giving

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى وَٱللَّهُ غَنِىٌّ حَلِيمٌ 263  

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُبْطِلُوا۟ صَدَقَٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِى يُنفِقُمَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ فَمَثَلُهُۥ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُۥ وَابِلٌ فَتَرَكَهُۥ صَلْدًا لَّا يَقْدِرُونَ عَلَىٰ شَىْءٍ مِّمَّاكَسَبُوا۟ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ 264
  

263.  A kind word with forgiveness is better than almsgiving followed by injury. And Allah is Absolute, Clement. 264a.  O  ye who believe! Render not vain your almsgiving by reproach and injury,

263.  Qawlum-ma’-ruufunw-wa  magfiratun  khayrum-min-sada-qatiny-yatba- ‘uhaaa  ‘azaa.  WAllaahu  Ganiy—yun-  Haliim.  264a.  Yaaa- ‘ayyu-hallaziina  ‘aa-manuu  laa  tub-tiluu  sadaqaati-kum-  bil-manni  wal- ‘azaa,

   

Commentary

Qawlum-ma’-ruufun – (a kind word), Qawl means word, conversation and answer, and ma’-ruuf means according to customs. It aims ‘soft and sweet talk’.

Meaning of this sentence is, “if something cannot be given to someone else as alms and charity, then it is better to behave and talk softly than vexing him.  

Magfiratun – (with forgiveness), its aim is that if any needy person (beggar etc.) begs again and again, asks for alms harshly or with un-civilized manner and way of his begging seems heavy on mind, then it is better to ignore instead of troubling him.  

‘Azaa – (injury, illness, trouble), in the meaning of this word “giving every kind of trouble, disgrace, inconvenience, discomfort and bothering” are included.  

Manna – (to show own kindness and favor after almsgiving), reproach, to tell somebody off own kindness, to find fault with someone due to favor done for him.

Islam has determined very great goodness to the good behavior and alms-giving, and doing so, spending the wealth for needy people is reckoned as spending for the Cause of God Almighty. It was commanded in its previous verse that the rewards for spending one penny in the Way of Allah Almighty increases up to seven hundred manifold or more. Here another aspect of this matter has illuminated.

Allah Almighty commanded that if you cannot give something to the needy/beggar, treat him with soft conversation and excuse. It is not lawful to threaten or rebuke him. Secondly, if you show your kindness or reproach after giving alms to the needy person, the entire will be wasted. You will get no reward.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/Ow0JdCe4JuI

Likeness of spending wealth in Allah’s Way - Quran Chapter 2- 261 & 262 (Pt-3, Stg-1) (L-334) - درس قرآن

Quran Chapter 2- 261 & 262 (Pt-3, Stg-1) (L-334) - درس قرآن

Likeness of spending wealth in Allah’s Way

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍمِّا۟ئَةُ حَبَّةٍ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ 261  

ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُوا۟ مَنًّا وَلَآ أَذًى لَّهُمْأَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ 262
  

261.  The likeness of those who   spend their wealth in Allah’s Way is as the likeness of a grain   which groweth seven ears, in every ear a hundred grains. And Allah giveth increase manifold to whom He will. And Allah is All-Embracing, All-Knowing. 262.  Those who spend their wealth for the Cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve.

261.  Masalul-laziina yunfiquu-na  ‘amwaalahum  fii  SabiiLIllaahi  kamasali  habbatin  ‘ambatat  sab- ‘a  sanaabila  fii  kulli  sumbu-  latim-mi- ‘atu  habbah.  WAllaahu  yuzaa- ‘ifu  limany-ya-shaaa’.  WAllaahu  Waasi- ‘un  ‘Aliim. 262.  ‘Al-laziina  yunfiquuna  ‘amwaalahum  fii  SabiiLillaahi  summa  laa  yutbi- ‘uuna  maaa  ‘anfaquu  man-nanw-wa  laa  ‘azal-lahum  ‘ajruhum  ‘inda  Rabbihim.  Wa  laa  khaw-fun  ‘alayhim  wa  laa hum  yahza-nuun.

   

Commentary

Allah Almighty described about His Knowledge and Power in the verse of ‘Aayat-ul-Kursii. Then we recited three stories. Allah Almighty commanded that Guidance and Error, Life and Death are in His Power.

God Almighty mentioned in this verse about Striving (Jihad), virtue of spending the wealth in His Way and necessary terms and conditions about it. After telling a likeness, Allah Almighty Commanded that the people who spend their wealth in His Path, He will give rewards duly increased manifold to whom He will. As we see His blessings in this world in connection with products of the earth, like this, He will bestow upon us rewards against our good deeds due to His Kindness and Blessing. If we sow one seed of grain in the earth, we gain seven hundred seeds of grain, like this, if God, the Most High Wills, it can be seven thousand or more. He knows the intention of that individual who spends. He is much Aware of the quantity which has been spent and which wealth will be spent in His Way purely, He will increase its reward manifold. After that, He commanded also that, the people who spend their wealth on needy people in the Way of Allah Almighty and neither inform (warn) them about their favor, nor torment by reproaching them, nor get any kind of service from them and nor despise them, they will be given their full reward. They neither will be sorrowful for the past nor will be afraid of their future. 

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/iBQkmCNdPGM

Giving life to the dead - 2 - Quran Chapter 2- 260 (Pt-3, Stg-1) (L-333) - درس قرآن

Quran Chapter 2- 260 (Pt-3, Stg-1) (L-333) - درس قرآن

Giving life to the dead - 2

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

وَإِذْ قَالَ إِبْرَٰهِۦمُ رَبِّ أَرِنِى كَيْفَتُحْىِ ٱلْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِى قَالَ فَخُذْ أَرْبَعَةً مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّٱدْعُهُنَّ يَأْتِينَكَ سَعْيًا وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ 260
  

Oneness of God and Belief in the Hereafter are such two realities, upon which; the Foundation of Islam has been established. The individual who believes in the Oneness of God Almighty can never go astray and the believer of life after death keeps an strict eye on his deeds always, and tries to care and abstain from the sins and evil entirely. In fact, every Believer has perfect faith in the life after death and the Day of Resurrection, like this, Abraham (peace be upon him) had full faith. However, He (peace be upon him) questioned from Allah Almighty for the purpose of observing that how He gives life after death. Allah Almighty asked, “Do you not believe in it? Abraham (peace be upon him) requested, “I have Faith; even up to the level of Belief till now, of course; I wish only that my heart may get more satisfaction after witnessing”.  

Lord Almighty told the Prophet Abraham (peace be upon him), “Take four of the birds and cause them to incline with you, so that their acquaintance with you may be well. Then mix their minced meat after slaughtering, then place the pieces of that mixed minced meat of all those four birds on every hilltop, then call them by name staying in the centre, they will come to you in haste”. Abraham (peace be upon him) did so. When he called one of the birds, the pieces of the body of that bird assembled altogether themselves from the hilltops and becoming in the form of living bird, they reached close to Abraham (peace be upon him). Like this, all the four birds came back to life and came running near him (peace be upon him).

Some full of philosophy advice have been declared from this lesson, which are appended below:

·       With the observations, which the chosen servants of God Almighty see, their belief and faith increases.

·       Type of question which was asked by Abraham (peace be upon him), these types of questions don’t grow due to disbelief, but in their depth; the passion of goodness and research is driven.

·       Satisfaction of the heart is produced due to increasing of belief.

·       Coming back to life of the birds and their running unto Abraham (peace be upon him) on his call should not be taken as impossible. Here; we discuss about a little example. Suppose! If thin pieces of iron, copper, brass and gold are kept duly mutually mixed as four different piles separately, and then magnet is put in their centre, you will see that the pieces of iron will be drawn towards the magnet; being separate from all four piles. Like this, the magnet power did exist in the voice of Abraham (peace be upon him). Which bird was called by him, that bird came running toward him. Our aim from this example is that the Miracles like this are not impossible from the power of Allah Almighty.

·       Allah Almighty is Able to do all things. Nothing is impossible for Him.

·       His every Commandment, Revelation and work depends on any philosophy.

That topic ends on this verse which had begun from ‘Aayat-ul-Kursii (Verse – 255).

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/GtIeFbXCoaM

Giving life to the dead - 1 - Quran Chapter 2- 260 (Pt-3, Stg-1) (L-332) - درس قرآن

Quran Chapter 2- 260 (Pt-3, Stg-1) (L-332) - درس قرآن

Giving life to the dead - 1

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

وَإِذْ قَالَ إِبْرَٰهِۦمُ رَبِّ أَرِنِى كَيْفَتُحْىِ ٱلْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِى قَالَ فَخُذْ أَرْبَعَةً مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّٱدْعُهُنَّ يَأْتِينَكَ سَعْيًا وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ 260
  

260.  And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead! He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at   ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste. And know that Allah is Mighty, Wise.

260.  Wa  ‘Iz  qaala  ‘Ibrahiimu  Rabbi  ‘arinii  kayfa  Tuh-yil-mawtaa.  Qaala  ‘awa  lam  tu’-min.  Qaala  balaa  wa  laakilli-yatma-‘inna  qalbii.  Qaala  fakhuz  ‘arba- ‘atam-minat-tayri  fasur- hunna  ‘ilayka  summaj- ‘al  ‘alaa  kulli  jabalim-min-hunna  juz- ‘an- summad- ‘u-hunnna  ya’-tii-naka  sa’-yaa.  Wa’-lam  ‘annAllaaha  ‘Aziizun Hakiim.

   

Commentary

Kayfa – (how), here it is clear that Prophet Abraham did not expose his doubt in becoming alive of the dead, but he asked only that in which special condition will they be brought back to life. What the particular method would be adopted to give them life again?

min-hunna  juz- ‘an – {a part of their (the birds’) bodies each}), that is to say; pieces from the mixed minced-meat of those four birds.

In the verses numbers 255-257, Allah Almighty commanded after describing about His Omnipotence and Greatness that the Paths of Guidance and Straying have been obvious (The right direction is henceforth distinct from error). Therefore, now every sensible person should adopt the Path of goodness.

Then, Holy Qur’an explained after mentioning different incidents that; in spite of opening the Paths of right and error clearly, some people go astray. In this connection, stories of Abraham (peace be upon Him) and Namrud, power of giving life to the dead, and Ezra (peace be up[on Him) were told. In this verse, one more story of Abraham has been described.  

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/SU9BUGD5xTE