Allah is the Omnipotent - (2) - Quran Chapter 6 – 16 & 17 (Pt-7, Stg-2) (L-784) - درس قرآن

Quran Chapter 6 – 16 & 17 (Pt-7, Stg-2) (L-784) - درس قرآن 

Allah is the Omnipotent - (2)

Surah ‘Al-‘An-‘aam (Cattle) – Chapter – 6)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

It has been indicated in the verse that none can save from the pain and hardship of the Day of Resurrection save Allah Almighty. The person, who will be saved, will escape only due to the Mercy of Allah Almighty. This matter will be manifested upon everyone on the Day of Resurrection like the daylight, because when every person will see own close relatives, friends and familiars running away from oneself, will find them fallen into “every one for itself”. Kinsmen and women, friends and familiars, the teacher and the chief, the saint and the friends of God Almighty will answer that “We are unable to do something”.

The people will report every Prophet and Messenger (from Adam to Muhammad including Noah, Abraham, Ishmael, Isaac, Jacob, Moses, David and Jesus (peace be upon Them) turn by turn, and request to help them. Every Prophet and Messenger (peace be upon Them) will reply them that they cannot help them. In the last, all of them will produce themselves in the court of the last Messenger, Muhammad (grace, glory, blessings and peace be upon Him). He (grace, glory, blessings and peace be upon Him) will produce Himself in the Court of Allah Almighty and request, “I may kindly be permitted to mediate and recommend the creature”.

On the Day of Resurrection, everyone will find entirely powerless and helpless to the whole like Angels, Prophets and Messengers (peace be upon Them), human beings, spiritual guides, Saints, lords and demons etc. (the entire creatures). But by mentioning about that Day, Holy Qur’aan desires to cause to engage the attention in this side that everybody should understand today, in this world, and believe that all above-mentioned are helpless and powerless save Allah Almighty, and don’t beg for anything from anyone. Believing in Allah Almighty means, “you are sure that none can do for you anything except Him”.

If the human being has such certain Belief in this world as he would be known on the Day of Resurrection, then it will be called “’Iimaan bil gayb” (Belief in the Unseen), that is to say; to consider only Allah Almighty as one’s Doer and Supplier of the wants, and to supplicate only before Him. The consequence of such belief will be that the Believer will be bestowed with the deliverance from the punishment.

It is commanded that trouble, pain, calamity, distress (the entire) is from the side of Allah Almighty. Neither has any person any power to hurt anyone but He, and nor anyone can remove any detriment without Him. In the same manner, ease, pleasure and goodness are also from His side. Neither anyone can cause to gain any other save His permission, and nor can fulfill any want, because everything is in His Power. Without Him, the whole are helpless and humble. But the stupid people of this time, ask His servants to help at the time of difficulty, leaving Allah Almighty. They have established many kinds of customs and traditions. They say, “the help, which we want from the Prophets (peace be upon Them) and the Saints (‘Awli-yaa’) (may Allah be merciful on Them) is for the purpose that none can climb on the roof without a stair. It is replied that obedience of the commands of Allah Almighty is its stair, and He has ordered that you should not call any other for help save Him.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/mBIbcPT_3eY

Allah Almighty is the Omnipotent - (1) - Quran Chapter 6 – 16 & 17 (Pt-7, Stg-2) (L-783) - درس قرآن

Quran Chapter 6 – 16 & 17 (Pt-7, Stg-2) (L-783) - درس قرآن 

Allah Almighty is the Omnipotent - (1)

Surah ‘Al-‘An-‘aam (Cattle) – Chapter – 6)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُۥ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ 16

وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّفَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ 17

16.  He from whom (such retribution) is averted on that Day, He (Allah) hath in truth had mercy on him. And that will be the signal triumph. 17.  If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); then He is Able to do all things.

16.  Many-yusraf  ‘anhu  yawma-‘i-zin  faqad  rahimaH.  Wa  zaalikal-fawzul-mubiin. 17.  Wa  ‘iny-yam-sas-KAllaahu  bi-zurrin  falaa  kaashifa  lahuuu  ‘illaa  Huu.  Wa  ‘iny-yam-saska  bi-khayrin-  fa-Huwa  ‘alaa  kulli  shay-‘in- Qadiir.

Commentary

In the previous verses, Messenger of Allah Almighty (grace, glory, blessings and peace be upon him) was addressed and commanded: Be the first to surrender unto Allah Almighty, and be not Thou (O Muhammad) of the idolaters. You should set up yourself as a model role of “God’s obedient and displeased from the belief in a plurality of God” by your behavior. And you should say to the people: I fear the retribution of an Awful Day (the Day of Resurrection), if I disobey my Lord.

The pattern of terrible doom has been described in such a manner in this verse, which will be suffered by the disbelievers on the Day of Resurrection, that dictation of any other than Holy Qur’aan cannot explain so much beautifully, and that, there is none helper in the calamity save Allah Almighty. So you should beg before Him, if you want anything. That, which you will obtain, will be with His Mercy. Everything is in His Power. No power has any other person that he may do something for you.

It is commanded that if someone has been entangled in the doom on the Day of Resurrection, it will be very difficult for him to come out from it. The punishment can be in the form of bodily pains, trouble, restlessness, distraction, perception of despair and helplessness, which will bring forth the soul at the stage of half-dead). During troubles, if someone exists to console, then the person in trouble feels some relief, but if there is none who may relieve therefrom save Allah Almighty, then you should consider thoughtfully about your confusions. 

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/ag156WTrFZ0

Obedience of Allah - Quran Chapter 6 – 14b & 15 (Pt-7, Stg-2) (L-782) - درس قرآن

Quran Chapter 6 – 14b & 15 (Pt-7, Stg-2) (L-782) - درس قرآن 

Obedience of Allah

Surah ‘Al-‘An-‘aam (Cattle) – Chapter – 6)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَيُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ 14

قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍ 15

14b.  Say: I am ordered to be the first to surrender (unto Him), and be not Thou (O Muhammad) of the idolaters. 15.  Say: I fear, if I disobey my Lord, the retribution of an Awful Day.

14b.  Qul  ‘inniii  ‘umirtu  ‘an-  ‘akuuna  ‘awwala  man  ‘aslama  wa  laa  takuunan-na  minal-mush-rikiin. 15.  Qul  ‘inniii  ‘akhaafu  ‘in  ‘a-saytu  Rabbii  ‘azaaba  Yawmin  ‘Aziim.

Commentary

Allah Almighty is Owner of the earth, the heavens and everything among them, and is Learned, Well-Informed and Protector of all things, so He looks after all of them. Everything is indigent of Him. Only He is, Who fulfills all requisites of the entire creatures. He has made incumbent upon Himself to be Merciful for all and bestow them according to everyone’s talents, whosoever prays for anything from Him.

In fact, everything uses to produce its proficiency and capacity before Him every time at every place and Allah Almighty listens to its secret request and knows that, which anything is deserved by whom?

Here, it should be known that everything remains engaged in supplication every time, but this supplication is not verbal. Moreover, it is at present i.e. its state desires any new thing at every time. Sometimes, the thing doesn’t know its condition itself, but Allah Almighty knows: what the condition of that thing desires at the spot. This supplication of the tongue of that existing time is accepted every moment. But the person or thing, which supplicates by its tongue, demands sometimes such a thing, which its condition does not desire because it does not know itself wholly. It is the reason that the verbal supplication is not accepted many times. Hence Allah Almighty is called The Hearer and The Knower. Can any other be chosen as Helper, leaving such Allah Almighty, Who accedes to the wishes of all, but does not have any desire Himself?

It is commanded in this verse that “My sense is telling me as well as it is also an Order of Allah Almighty that everything should bow only before Him. Therefore, first of all, I bow before Him in accord with His Commandment. Allah Almighty has said to me, “Bow before Allah Almighty leaving all things and never believe in any so called partner to Him, so that other people also begin to bow, observing You {O Muhammad (grace, glory, blessings and peace be upon him)}. If I disobey My Lord Almighty, then certainly I will suffer the retribution of a Dreadful Day i.e. the Day of Resurrection. I fear very much from that Day.”

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/pg7idDgdGyY

Only Allah is the Lord of all - Quran Chapter 6 – 13 & 14a (Pt-7, Stg-2) (L-781) - درس قرآن

Quran Chapter 6 – 13 & 14a (Pt-7, Stg-2) (L-781) - درس قرآن 

Only Allah is the Lord of all

Surah ‘Al-‘An-‘aam (Cattle) – Chapter – 6)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ 13  

قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَيُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ 14

13.  And unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower. 14a.  Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth. Who foodeth and is never fed?

13.  Wa  lahuu  maa  sakana  fillayli  wan-nahaar.  Wa  Huwas-Samii-‘ul- ‘Aliim. 14a.  Qul- ‘a-gay-rAllaahi  ‘atta-khizu  wa-liyyan  Faatiris-samaawaati  wal-‘arzi  wa  Huwa  Yut-‘imu  wa  laa  Yut-‘am.

Commentary

It was described in the previous verse that everything in the heavens and in the earth and whatsoever is among them; belongs to Allah Almighty, and He is Alone Owner of the entire things without any partner.

In the verse being discussed today, the same matter has been commanded regarding the time that everything whatsoever exists in the night or the day (any time) belongs to Allah Almighty. By amalgamating both verses, it meant that everything with regard to any place and time (everything at every place and every time) belongs to Allah Almighty. That is to say; only He is the Possessor of entire things. There is neither any partner of Him in proprietary of anything at any place and at any time, and nor the claim of proprietary (of anything) by anyone is befitting. Neither anything goes out from His Hold due to change of place, nor does any difference come in His Proprietary and Ownership due to passage of time.

While Allah Almighty is Master, Owner, Possessor and Lord of all things, then only He is Provider of all creatures’ necessities, because it is the responsibility of the Owner to look after the things, which are in His control. It is compulsory for Him to be Aware of each condition of the entire.

It is clear proclamation in the verse that certainly Allah Almighty is the Hearer of all creatures and the Knower of the conditions of entire things completely. It has been explained in the Sayings of the Messenger (grace, glory, blessings and peace be upon Him) in this manner that He listens also to the sound of an ant’s feet, which is creeping slowly on a very smooth stone in any hole. And it is the

state of His Knowledge that He knows the measurement of the entire water of the oceans, weight of stones of the entire mountains, calculation of drops of the rain and number of leafs of the entire trees everything completely.

After explaining this, Allah Almighty addresses His Messenger (grace, glory, blessings and peace be upon Him): Ask them! Can I choose any protecting friend other than such Lord, Who listens to everyone and knows everything, Who created the heavens and the earth, Who provides all necessities, food and provision to every creature?

Neither Allah Almighty is needy of anything, nor anyone gives Him anything and nor anyone can give Him anything. He is the only One Originator of the heavens and the earth, Who provides food to His entire living creatures but is never fed by anyone.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/hsKJDDOT464

Basic Rule (2) - Quran Chapter 6 – 12b (Pt-7, Stg-2) (L-780) - درس قرآن

Quran Chapter 6 – 12b (Pt-7, Stg-2) (L-780) - درس قرآن 

Basic Rule (2)

Surah ‘Al-‘An-‘aam (Cattle) – Chapter – 6)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

قُل لِّمَن مَّا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ٱلَّذِينَ خَسِرُوٓا۟أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ 12

12b.  that He will bring you altogether on the Day of Resurrection whereof there is no doubt. Those who have put their souls in loss will not believe.

12b.  La-Yajma- ‘annakum  ‘ilaa  Yawmil-Qiyaamati  laa  rayba  fiih.  ‘Allaziina  khasiruuu  ‘anfusahum  fahum  laa  yu’-mi-nuun.

Commentary

It was described in the first part of this verse that Rule of management in the world has been established on mercy. That is to say; necessities of inward capabilities should be provided immediately and punishment of the violence of Law should be left for the Day of Resurrection. The punishment, which is awarded in the world, is at that time, when law-breaking becomes common in the public, and following up the law becomes difficult for the good people also, whose competency desires to act upon the instructions of the law. So when the other people hinder in fulfilling their proficiency, then it is demand of the Mercy that they should be removed from the path of good people by means of punishment. It is the purpose that evil-livers are punished in the world, which is a real Mercy. Determined Day of complete and genuine punishment for the law-breakers is the Day of Resurrection. And if, it is reflected, that is also a straight Mercy, because aim of the Mercy is that everyone should be bestowed with that, what one deserves.

It has been described in the today’s verse that coming of the Day of Resurrection is incumbent, and the person, who dies, as it were; gathered for the Day of Resurrection. Thus, in this manner, Allah Almighty shall be collecting the entire humankind until the Day of Resurrection and every person shall be rewarded or punished in accordance with the deeds of everyone on that Day. It means that on the Day of Resurrection, the soul will be sanctified from the bad effects of all such works, done by following up own desires against the Law. The soul would be purified, and after its purification, it may be carried unto its prescribed place according to its Law. Certain un-lucky people will take very much time for purification from the effect of following up their wishes. If we rely on world’s counting, this period of sanctification, has been called as living in the wrath forever. it is the biggest loss of the soul that it would have to remain in the Hell always, and it is the punishment, that a human being did not believe in Allah Almighty and did not go Straight Way, prescribed by Him, and followed up own desires. There is no form to get rid of this misfortune except that one should not give any importance to one’s own impure desires before the Commands of Allah Almighty (one should act upon His entire Commands). Such people will live always in rest and pleasure.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/MbifzbJIr78

Basic Rule (1) - Quran Chapter 6 – 12a (Pt-7, Stg-2) (L-779) - درس قرآن

Quran Chapter 6 – 12a (Pt-7, Stg-2) (L-779) - درس قرآن 

Basic Rule (1)

Surah ‘Al-‘An-‘aam (Cattle) – Chapter – 6)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

قُل لِّمَن مَّا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ٱلَّذِينَ خَسِرُوٓا۟أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ 12

12a.  Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy,

12a.  Qul-li-mammaa  fis-samaawaati  wal-‘arz.  Qul-LIllaah.  Kataba  ‘alaa  Nafsi-hir-Rahmah.

Commentary

It was suggested to the disbelievers in the previous verses: Know by means of history and by traveling in the land, the consequence of those people, who rejected Allah Almighty and His Laws. The correct way has been described in this verse about concluding the consequence from the incidents i.e. the person, who will consider thoughtfully in to the previous and present circumstances of the world, the first question, which will rise in his heart is, “Who is the Master and the Manager of this world?” He will find in the history that some revolted people claimed during their own times that they were masters themselves of the world, and after transgressing for a short time, they were ruined. The travelers can know their consequences by observing their signs and tumbled down buildings etc.

Then it can be asked: Why does Allah Almighty not punish the evil doers by holding their ears immediately, if He is the Master of entire creatures? Answering to this question, it is commanded: Allah Almighty i.e. the Master of the entire creatures has established a basic rule for the management of the world. As long the world is to be preserved, a separate code of life and the life’s course will be fixed for every kind of creature according to its creation. Its basic rule is Mercy. The meanings of “the Mercy” have been explained in the first Chapter of Holy Qur’aan “’Al-Faatihah” (The Opening). Here, it is compulsory to understand that every kind of the creature has its separate internal competency. There is a Rule to train this ability and make it useful. It is the demand of every creature’s internal proficiency that everything should be provided like independence and it’s necessities for its growth and usefulness. The Law desires that the person/creature, which breaks it, should be punished properly. But the Mercy wishes that, wherever, there is a shove between independence of competency and the Law, there, the matter should be overlooked. That is to say; the necessity should be fulfilled. Full punishment for breaking the law should be given on the Day of Resurrection, although some punishment is given even in this world advisedly.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/ErV4E7Q4_I8

Purpose of traveling - Quran Chapter 6 – 11 (Pt-7, Stg-2) (L-778) - درس قرآن

Quran Chapter 6 – 11 (Pt-7, Stg-2) (L-778) - درس قرآن 

Purpose of traveling

Surah ‘Al-‘An-‘aam (Cattle) – Chapter – 6)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُٱلْمُكَذِّبِينَ 11

11.  Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters!

11.  Qul  siiruu  fil-‘arzi  summan-zuruu  kayfa  kaana  ‘aaqibatul- mukazzibiin.

Commentary

It was explained in the previous verse that after creating the heavens, the earth and all creatures among them, Allah Almighty created the humankind and commanded them that they were allowed to use these things. But some things out of them were determined injurious for the people. Therefore, they would have to bring these things in use under specific rules and customs, so that, they may be saved from bad effects of these things.

It is desirable to understand that your Creator, the Creator of the entire things and the Maker of Law for your life is One – Allah Almighty. Any tranquility of your works cannot be set without knowing Him. Allah Almighty has established Revelations and tokens, so that you may know Him and acknowledge His Laws.

This Scripture of Allah Almighty (Holy Qur’aan) is such a Token, which causes to draw your attention towards the entire keepsakes and witnesses that Allah Almighty and His Laws are certainly true.

It is a Token of the truth of Allah’s Law that from the beginning of the world until now, that person was surely destroyed, who broke this Law and committed against it. It was commanded in the previous verses: Keep in view the history. Many generations were established in the earth and were destroyed. They were more powerful and rich than you. Then what was the cause of their destruction? You can know, if meditate, that actual reason of their destruction was that they broke the Law of Allah Almighty and followed their own wishes.

It has been ordained in this verse that you should travel in the land, see the nature of the consequence for the rejecters and take warning from the ruined tokens of ancient nations observingly. Understand carefully that the consequence of wicked deeds is bad always. The object of history, which was described in the previous verses, the same aim has been mentioned in this verse in the form of “traveling in the land”. That is to say;

1.    Getting advice by observing the consequence of those people, who disbelieved in Allah Almighty and falsified His Messengers (peace be upon Them).

2.    Following His Law and trying to cause other people to follow.

       

As many calamities suffered by the generations of the world, those entire were due to their own evil deeds. Its clear proof is that, even which ill happened, that was fall upon them, who were running behind their desires like uncontrolled refractory, and the convincers were either no more residual, or the people had pressed them very badly. No such instance exists in the world that any nation believes in Oneness of God Almighty and goes His prescribed Path, but is ruined by any heavenly or earthly mishap all at once.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/s8HcKDhXOVk