Quran Chapter 2- 177e (Pt-2, Stg-1) (L-206)
- درس قرآن
Stability and patience
Surah
‘Al-Baqarah (The Cow) – Chapter – 2)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
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177e.
And the patient in tribulation and adversity and time of stress. Such
are they who are sincere. And such are the God-fearing.
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177e.
Was-Saabiriina fil-ba’-saaa-‘i waz-zarraaa-‘i
wa hiinal-ba’s. ‘Ulaaa-‘ikallaziina sadaquu. Wa
‘ulaaa-‘ika humul-Mutta-quun.
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Commentary
Ba’-saaa-‘un – (tribulation),
it actually relates to the financial miseries.
‘Az-zarraaa-‘un – ((adversity),
it belongs to physical diseases and distresses.
Hiinal-ba’s – (at the time
of stress) that is to say, during war in the path of God Almighty.
Saabiriina – (the patient
people, full of patience) those individuals, who may bear pains, inconvenience,
etc. without complaining.
Holy Qur’an has
guided for interpretation of human manners, morality and courtesy, and
commanded that these characteristics should exist in such individual, who has a
good moral character. He should fulfill treaty made by him, accomplish his
responsibilities with extremely good manner, pay special attention on the
Rights of God Almighty and the Rights of the devotees/mankind, and during the
time of financial distresses, physical diseases and war against the enemies of
God Almighty, should bear with patience, perseverance and firmness.
In the practical life,
the human beings have to suffer different types of troubles, distress, pains
and difficulties. Unemployment, adversity, economical misery, starvation and
poverty, and likewise all other confusions use to tease the human being every
day. The problems of the children’s education and bringing up them, the matters
of their marriages and so like other difficult necessities vex him and he use
to try and think about these matters day and night. Besides this, diseases of
various sorts and bodily pains use to besiege him as if, today he is ill
himself, tomorrow would be laying his any other member of family on the bed,
their treatment, medicines and cure become other causes of his confusion.
Then threat of enemy,
fear of waging the war, possibility of destruction, depravity and ruin, risk of
bustle and disorder, these all things keep the human being confused.
This
verse ends here, in which, the Islamic concept of the righteousness has been
explained. The people, who have the correct belief, sacrifice their property,
worship their Creator properly and pay the poor-due regularly, fulfill the
treaty, and the patient in tribulation and adversity and during the time of
stress. Such people are they, who are sincere. And such individuals are true
human beings, the Believers and the God-fearing.
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