Victory of the Battle of Badr - Quran Chapter 3- 123 (Pt-4, Stg-1) (L-451) - درس قرآن

Quran Chapter 3- 123 (Pt-4, Stg-1) (L-451) - درس قرآن

Victory of the Battle of Badr

Surah ‘Aali-‘Im-raan (The Family of ‘Imran) – Chptr – 3) 

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)

وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَ 123

123.  And Allah had already given you the victory at Badr, when ye were contemptible. So observe your duty to Allah in order that ye may be thankful.

123.  Wa  laqad  nasara-kumUllaahu  bi-Badrinw-wa  ‘antum  ‘azillah.  Fatta-qUllaaha  la-‘allakum  tash-kuruun.

Commentary

      

Badr  - The first battle between Islam and Infidelity was fought on 17^th Ramadan 2 AH. In the battlefield of Badr, a handful number of Muslims got such graceful victory that the spine of infidelity was broken. The Infidels judged first time about the strength of the Muslims. ‘Antum  ‘azillah  (you were contemptible). At that time, strength of Muslims was 313 (three hundred and thirteen only) including old, young, little (boys) and elder, who might be able to fight. They all did not have even proper weapons to fight. This entire Army had only 70 (seventy) camels and two horses. The swords and lances of some of the persons were broken. Even that, some persons were carrying only staffs of the date trees for proceeding to the crusade.

Some crusaders of Islam were such persons, who were not able to fight due to their age and height, and the Messenger of Allah Almighty (grace, glory, blessings and peace be upon him) wished that they should not go in the battlefield. But after observing their longing, he (grace, glory, blessings and peace be upon him) was compelled to let them permit to go.

The Battle of Badr was a very strong test of the Muslims’ courage and spirit. One thousand Quraysh braves attacked under command of well conversant generals including Abu Jahal {the father of ignorance and uncle of Prophet Muhammad (grace, glory, blessings and peace be upon him)}. Many of them were riders. The men in armor out of them were three hundred. They all had each type of arms and equipment for war.

These one thousand Army Personnel, Intoxicated with power, assaulted three hundred and thirteen Muslims. But in the first assault this great multitude was compelled to surrender. Their seventy persons were slain and the Muslims arrested the same numbers. Those overcame who were weak and those were disgraced who were powerful.

This verse contains very great lesson in itself to satisfy the injured Muslims of the Battle of ‘Uhud and desire of pleasing the weak Muslims. If Allah Almighty can support the Truth to conquer during its prime time of helplessness, then why the  Billions of the Muslims of today should be distressed in mind. They should put their trust in Allah Almighty and use their entire strength in eminence of Islam.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/i8VJU-WlKT8

Sketch of battlefield – Battle of ‘Uhad - Quran Chapter 3- 122 (Pt-4, Stg-1) (L-450) - درس قرآن

Quran Chapter 3- 122 (Pt-4, Stg-1) (L-450) - درس قرآن

Sketch of battlefield – Battle of ‘Uhad

Surah ‘Aali-‘Im-raan (The Family of ‘Imran) – Chptr – 3) 

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)

إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا وَعَلَى ٱللَّهِفَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ 122

122.  When two parties of you almost fell away, and Allah was their Protecting Friend. And in Allah let believers put their trust.

122.  ‘Iz  hammat-taaa-‘ifataani  minkum  ‘an-  tafshalaa,  wallaahu  Waliy-yu-humaa. Wa ‘alallaahi  fal-yata-wakkalil-Mu’-minuun.

Commentary

      

Taaa-‘ifataani- (Two parties), the aim from these two parties is the people of those two tribes ‘Banu Harthah’ and ‘Banu Salmah’, who had become broken hearted and almost fallen away at the time of the Battle of ‘Uhud.

The plan of the battlefield has been described in the pervious lesson. You have read it earlier that the total numbers of Muslims were just one thousand against three thousand Quraysh braves. Three hundred Fraudster Hypocrites returned in the way out of those one thousand with their leader ‘Abd-Allah ibn Ubayy . it was not extraordinary thing for feeble-hearted persons to be worried after observing this situation. The people of ‘Banu Harthah’ and ‘Banu Salmah’ became perplexed and thought, “What will happen now?” Allah Almighty raised feelings of ambition and courage in their hearts, and expelled the concept of deficiency and majority of manpower from their hearts.   

The Muslims advanced with such power of trust in Allah Almighty that the spirit of Infidels went to end and they began to run from the battleground. The Warriors of Islam began to arrest them and collect their equipment. When the fifty archers, appointed at the hill-pass, observed this situation, they also involved in it. Even they forgot the warning of Holy Messenger (grace, glory, blessings and peace of Allah Almighty be upon him) and did not care to their leader’s advice.     

Khalid bin al-Waleed had not yet embraced Islam. He was leading the enemy’s Army (of Makkan Infidels). As soon as he observed that the hill-pass was without the archers, he collected his deserting companions, attacked with their help from that side and changed the map of battlefield. The Muslims were confused and they suffered with many casualties. Even the Messenger of Allah Almighty (grace, glory, blessings and peace be upon him) personally was injured.

The Muslims drew up in a line again. They advanced and engaged in a desperate undertaking once again, beat the Quraysh braves and drove them back. The world knew that deficiency or surplus manpower had no value in the battlefield, but the steadfastness and patience of the crusaders, victory and support from Allah Almighty are of use.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/rFg60SmZpCg

The planning of battlefield in ‘Uhad - Quran Chapter 3- 121 (Pt-4, Stg-1) (L-449) - درس قرآن

Quran Chapter 3- 121 (Pt-4, Stg-1) (L-449) - درس قرآن

The planning of battlefield in ‘Uhad

Surah ‘Aali-‘Im-raan (The Family of ‘Imran) – Chptr – 3) 

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)

وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَٰعِدَ لِلْقِتَالِ وَٱللَّهُ سَمِيعٌ عَلِيمٌ 121

121.  And when thou settedst forth at daybreak from the housefolk to assign to the believers their positions for the battle. And Allah is Hearer, Knower-

121.  Wa  ‘iz  gadawta  min  ‘ah-lika  tubaw-wi-‘ul-Mu’-miniina  maqaa-‘ida  lil-qitaal. Wallaahu Samii-‘un  ‘Aliim-

Commentary

      

The events regarding preparations for the battle, departure from home to the battleground and drawing up in flanks for the battlefield by Holy Messenger (grace, glory, blessings and peace of Allah Almighty be upon him) have been indicated in this verse. Holy Prophet (grace, glory, blessings and peace be upon him) proceeded from home for the crusade in the right path early in morning. He assigned the positions to the Believers for the battle, caused to sit them down on the appropriate lines of entrenchments and arranged the map of battlefield.

Here it signifies towards the Battle of ‘Uhad. Afterwards, the events and circumstances will be mentioned continuously about the Battle of ‘Uhad. It seems appropriate to describe the events of this battle (Gazwah) briefly in this lesson, so that there would not be necessary to repeat it again and again.   

On Saturday, March 19, 625 (3 Shawwal) 3 AH, the Quraysh of Makkah lead their Army to Madinah with three thousand selected braves. One year earlier, they suffered a defeat in the battle of Badr. So then, they came with full preparations. Holy Prophet (grace, glory, blessings and peace be upon him) consulted his companions (may Allah Almighty be pleased with them). The old people advised that self-defense should be arranged staying within the city. ‘Abd-Allah ibn Ubayy (the chief of the Khazraj tribe) and leader of the hypocrites had also this opinion. The young people said, “It is the sign of weakness; we should go out and fight against them. We shall defend with stakes and engage in a desperate undertaking at each cost.

Holy Messenger of Allah (grace, glory, blessings and peace be upon him) agreed to this suggestion, came out from his house wearing the armor and departed towards the battlefield from the city with other Muslims. Total number of Muslims were one thousand. ‘Abd-Allah ibn Ubayy (leader of the hypocrites) returned with his three hundred disbelievers saying that ‘when you did not agree to us then we would not cooperate with you’.  

Holy Prophet (grace, glory, blessings and peace be upon him) delivered the flag over to Mas-‘ab bin ‘Umar (may Allah Almighty be pleased with him), appointed Zubair bin Awam (may Allah Almighty be pleased with him) as commander of  the troop of the horses, kept the people (who were not in armor) under the command of Amir Hamza (may Allah Almighty be pleased with him), determined fifty archers at a pass (of the mountain) under supervision of ‘Abd-Allah bin Zubair (may Allah Almighty be pleased with him) and ordered them not to leave the pass at any cost. This battle of right and wrong began with these preparations.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/_YM3FLcQkUw

Spite of the people of the Scripture - Quran Chapter 3- 120 (Pt-4, Stg-1) (L-448) - درس قرآن

Quran Chapter 3- 120 (Pt-4, Stg-1) (L-448) - درس قرآن

Spite of the people of the Scripture

Surah ‘Aali-‘Im-raan (The Family of ‘Imran) – Chptr – 3) 

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)

إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْسَيِّئَةٌ يَفْرَحُوا۟ بِهَا وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ 120

120.  If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. And if ye persevere and keep from evil, their guile will never harm you. Lo! Allah is Surrounding what they do.

120.  ‘In-  tamsaskum  hasana-tun- tasu’-hum  wa  in  tusibkum  sayyi- ‘atuny-yafrahuu  bihaa.  Wa  ‘in- tas-biruu  wa  tattaquu  laa  yazurrukum  kayduhum   shay-‘aa.  ‘InnAllaaha  bimaa  ya’-maluuna  Muhiit.

Commentary

       

Enmity of the People of the Scripture is apparent with the Muslims from the matter that If any lucky chance befalls them, it is disagreeable to the People of the Scripture. By observing the union of the Muslims, their prosperity, victory and superiority over the enemies, they foam with fury and rage of jealousy. But if any misfortune frustrates the Muslims, then the People of the Scripture gladden at that occasion. What can be expected from such kind of mean nation for goodness and well-wishing?

This behavior of the People of the Scripture was not only during the primary time of Islam, but until today, they behave with the Muslims as such. However, it is another thing if they refrain from enmity due to their any personal expedience for some time.

There was a possibility that some Muslims may think about restriction from keeping the friendship with the People of the Scripture as, “When they will not keep friendly relations with those People, then perhaps they will conspire more frequently against the Muslims and try to harm them ardently”. To overcome this impediment of anxiety, Allah Almighty commanded, “Don’t fear, if you persevere, keep steadiness and remain away from the evil, then their any guile, conspiracy or deception will never harm you”. Allah Almighty knows entire, what they allure. He is Omnipotent and possesses all Powers and Strength. He will keep them annihilated. The Muslims should keep their matters clear with Allah Almighty, trust in His Power and Strength and hold fast His rope, leave no stone unturned in mutual union and relations, remain individually steadfast on honesty and integrity. They will not have any fear of confederacies and adversities of the Infidels, the obstinate, the Jews or the Christians. Even today, while the disbelievers and infidels have become origin of danger for the Muslims, and have surrounded them from each side, now the Muslims should be attentive and adopt the path of patience and steadfastness with effect from the beginning. They should keep the fear of Allah Almighty in their breasts and intend to die in His Way with self-determination. Then there is no reason that their entire opposite powers would not become helpless through long or continued looking.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/jXnVC52WBao

Friendship with the people of the Scripture - Quran Chapter 3- 119 (Pt-4, Stg-1) (L-447) - درس قرآن

Quran Chapter 3- 119 (Pt-4, Stg-1) (L-447) - درس قرآن

Friendship with the people of the Scripture

Surah ‘Aali-‘Im-raan (The Family of ‘Imran) – Chptr – 3) 

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)

هَٰٓأَنتُمْ أُو۟لَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓا۟ ءَامَنَّا وَإِذَاخَلَوْا۟ عَضُّوا۟ عَلَيْكُمُ ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِ قُلْ مُوتُوا۟ بِغَيْظِكُمْ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ 119

119.  Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. And when they fall in with you they say: We believe; and when they go apart they bite their finger-tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts.

119.  Haaa-‘antum  ‘ulaaa-‘i  tu-hibbuunahum  wa  laa  yuhib-buunakum  wa  tu’-minuuna  bil-Kitaabi  kullih. Wa  ‘izaa  la-quukum  qaaluuu’  ‘aamannaa. Wa  ‘izaa  khalaw  azzuu  ‘alay-kumul-‘anaamila  minal-gayz. Qul-  muutuu  bi-gayzikum. ‘InnAllaaha  ‘Alii-mum-  bizaatis-suduur.

Commentary

      

Allah Almighty has commanded to the Muslims, “You are exhausted in the love of the People of the Scripture but they are not your friends. They are such enemies who desire to undermine you. You believe in the entire Scriptures whether those belong to any nation and revealed during any Prophet’s (peace be upon him) time. On the contrary, they do not believe in your Book (Holy Qur’an) and Prophet, Muhammad (grace, glory, blessings and peace of Allah Almighty be upon him). Even their faith in their own Scripture is not correct too. It was necessary for them that they would have to love you and you would expose displeasure from them but the case is going opposite here.   

Like this, the Hypocrites used to claim with tongue that they were Muslims, likewise the Christians and the Jews began saying the word ‘aamannaa (we are Muslims) for getting the meanings from it that they believed in their Scripture and acknowledged them. Therefore, they used to try deceiving the Believers in the screen of saying “As we believe in our books and admit them, therefore we are also Muslims”.

Their malice with the Muslims can be felt from the fact that by observing the progress of Islam and mutual affection between the Muslims, they become jealous. When they cannot do something, then due to anger and wrath they gnash their teeth and bite their fingers. The Muslims would not get any harm from their enmity. The People of the Scripture will die continuously in their rage and their desires will be in vain. Allah Almighty has informed the Muslims about their secret wickedness, so that they may escape always from the enemies of their own and Allah Almighty.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/MhAIw7iZEMA

Foreigner trusties - Quran Chapter 3- 118 (Pt-4, Stg-1) (L-446) - درس قرآن

Quran Chapter 3- 118 (Pt-4, Stg-1) (L-446) - درس قرآن

Foreigner trusties

Surah ‘Aali-‘Im-raan (The Family of ‘Imran) – Chptr – 3) 

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْأَكْبَرُ قَدْ بَيَّنَّا لَكُمُ ٱلْءَايَٰتِ إِن كُنتُمْ تَعْقِلُونَ 118

118.  O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made clear for you the Revelations if ye will understand.

118.  Yaaa-‘ayyu-hallaziina  ‘aamanuu  laa tatta-khizuu  bitaanatam-min-  duunikum  laa  ya’-luunakum  kha-baalaa. Wadduu  maa  ‘anittum. Qad  badatil-bagzaaa-‘u  min  ‘afwaa-hihim. Wa  maa  tukhfii  suduu-ruhum  ‘akbar. Qad  bayyannaa  lakumul-‘Aayaati  ‘in-  kuntum  ta’-qiluun.

Commentary

      

In connection with the purpose to reveal this verse, description about both the groups i.e. the Jews and the Hypocrites has been mentioned. This narration has been written about the first mentioned group, that before Islam, those Muslims who had friendly relations with the Jews based on the neighborhood, remained as usual they were even after Islam. Trusting in their friendship, the Muslims used to tell them also some confidential and secret matters/suggestions.

About the Hypocrites, it is narrated that considering them as Muslims, usually the Believers did not use to be careful from them and tell them their (Muslims) secrets. Likewise, fear of severe loss used to remain from them.

To save the Muslims from the evil of the Jews and the Hypocrites, here it has been described clearly that the Muslims should not take for intimates others than the Muslims, because no other group is well-wisher of the Muslims, whether they are Jews or Christians, Hypocrites or Idolaters. Nevertheless, these people remain in endeavor always to harm the Muslims, involve them in the religious and worldly mischief. They become happy when the Muslims remain in difficulty and calamity.

Allah Almighty commands that the enmity and hatred, which are hidden in their breasts, are greater. Usually they love to hamper you. Sometimes their feelings of suffocation and hatred are revealed by the utterance of their mouths, which provide their deep enmity clearly. Their tongues do not remain in their control due to rivalry and jealousy. Therefore, a wise person should not take such distrustful enemies for his/her intimates.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/tieWdAKl4r4

Spending money by unbelievers - Quran Chapter 3- 117 (Pt-4, Stg-1) (L-445) - درس قرآن

Quran Chapter 3- 117 (Pt-4, Stg-1) (L-445) - درس قرآن

Spending money by unbelievers

Surah ‘Aali-‘Im-raan (The Family of ‘Imran) – Chptr – 3) 

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)

مَثَلُ مَايُنفِقُونَ فِى هَٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ 117

117.  The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a People who have wronged themselves, and devastateth it. And Allah wronged them not, but they do wrong themselves.

117.  Masalu  maa  yunfiquuna  fii haazihil-hayaatid-dunyaa  ka-masli  riihin-  fiihaa  sirrun ‘asaabat  harsa  qaw-min- zala-muuu  ‘anfusahum  fa-‘ahla-kat-h. Wa maa zalamahumul-laahu  wa laakin  ‘anfusahum yazlimuun.

Commentary

      

The End of the Infidels has been described in this verse that whatever the wealth they spend in the world, it would not have any value on the Day of Resurrection, because due to lack of faith, their each deed is useless and dead.

Thus, its meed would also be perishable and they will get it only in this world. Belief is the protector of acts forever. Likeness of the acts without faith is as someone planted a garden and did not arrange to protect it from the frost. Looking at the garden’s prosperity and greenness, he used to be happy for a few days and rely on it very much. Suddenly a biting, icy wind blows and it smites his entire blooming garden and harvest. That person remained losing his destruction and ruin. Neither his hope was fulfilled and nor he could reap any advantage from its production at the time of necessity. This destruction was a punishment of his oppression and wickedness. Therefore, he will not be able to get any meed/reward upon this calamity in the Hereafter.    

 Ka-masli  riihin- (likeness of wind) Alms and charity giving by the disbelievers has been explained as such a gust of air, which contains biting and icy wind. It means, “That air which becomes cause of suffering and destruction in place of delight and merriment”.  Apparently, the human beings trust in it, but in fact its result comes out opposite.    

The disbelievers of Allah Almighty do well (according to their thoughts) and spend money on good deeds. Apparently, the observer expects good results from it but really, it is not as such. When greatest services of a disloyal and rebellious cannot save him from the punishment of the sin of violence in the world then how the disbelievers may be saved from the punishment in the court of Most Strong Ruler, Allah Almighty?

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/oSx39-Lf1Zc