Quran Chapter
5- 104 (Pt-7, Stg-2) (L-746) - درس قرآن
Blind imitation of forefathers
Surah
MAAA-‘IDAH (The
Table Spread) – Chapter – 5)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
104. وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ
وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ ۚ
أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ شَيْـًٔا وَلَا يَهْتَدُونَ
104. And when it is said unto them: Come unto that which Allah hath
revealed and unto the Messenger, they say: Enough for us is that wherein we
found our fathers. What! Even though their fathers had no knowledge
whatsoever, and no guidance?
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104. Wa ‘izaa qiila lahum
ta-‘aalaw ‘ilaa maaa
‘anza-lAllaahu wa ‘ilar-Rasuuli qaaluu hasbunaa
maa wajad-naa ‘alayhi ‘aabaaa-‘anaa. ‘Awa
law kaana ‘aabaaa-‘uhim laa ya’-lamuuna
shay-‘anw-wa laa Yahtaduun.
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Commentary
In this verse, fundamental
education of Islam has been described in an interesting way. Islam is desirous
that every command of Allah Almighty and saying of His Messenger (grace, glory, blessings
and peace be upon Him) should be obeyed and acted upon. If traditions, customs
and ways of life of our ancestors are against Islam, those should be given up
entirely, because those manners and customs have no proof of their being good,
while the commands of Allah Almighty and His Messenger (grace, glory, blessings
and peace be upon Him) have proof as well as responsibility of deliverance and
success along with it too. So, this evasion that “how can we give up that
tradition, wherein we found our ancestors?” is quite debauch and loosely. Its
nonsense may be judged easily by using sense a little.
It is commanded that when the
people are invited towards the prescribed Way of Allah Almighty and His Messenger (grace, glory, blessings and peace be
upon Him), they allege falsely: “Enough for us is that path, which our
ancestors have left behind for us. They used to act upon these traditions and
teach us the same”. In their reply, it has been described: Ask them, “Whether
is it possible that your fathers may be unaware of the original knowledge or
impossible? Is it not possible that they did not know the correct way? Would
you like to follow them even then in such condition? It seems against the
sense”.
It is visible that if any
knower more than them and who is well aware of the paths, says that the path,
on which they used to go forth and guided their children to follow them, at
last would lead and let them fall in a dry well filled up with rubbish, and
then it would not be possible to come out from it, then certainly the talk of
that experienced and well acquainted person was able to be listened and
believed.
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