Quran Chapter 6 – 116 (Pt-8, Stg-2) (L-875) - درس قرآن
Misguidance
Surah
‘Al-‘An-‘aam (Cattle)
– Chapter – 6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ 116
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116. And if thou obey most of those on earth they will
mislead thee far from Allah’s Way. They follow naught but an opinion, and
they do but guess.
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116. Wa ‘in- tuti’ ‘aksara
man fil-‘arzi yuzil-luuka ‘an- SabiiLIllaah.
‘Iny-yattabi-‘uuna ‘illaz-zanna wa ‘in hum
‘illaa yakh-rusuun.
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Commentary
‘In –
this word has come three times in this verse. First time it means “if”. Second
and third time it has been used for the meaning “no, not”. These two types of
this word’s meanings must be remembered. It comes often for the meaning “if”,
but sometimes it is used for the meaning “no and not”.
Yakh-rusuuna –
(they form an opinion), it has been derived from the word kharas,
which means “to guess and to say something with rough estimate.
It was described about
Holy Qur’an in the previous verses that It is the Word of
Allah Almighty. Neither there is any doubt in it and nor any person has any
authority to make any kind of amendment in It.
One more reality has been
cleared in this verse and the importance of Holy Qur’an has
been proved. If, It is understood thoroughly then all the disputes of the life
will come to an end. The course of life can be passed with comfort and ease in
this world as well as the perpetual pleasures and rest of the Hereafter can be
attained too.
The matter to cause to know is
that, there are mostly such people, who cannot say surely anything in the
world. They affect their purpose by means of judgment and suspicion only.
While, contrary to it, every Word of the Holy Qur’an is
definite and irrevocable. If giving It up, other people are obeyed then a
person will never get anything but error and depravity.
It is commanded: You will see
most of such people in the world. If you will abide by their instructions, you
will go astray from the correct path, because their sayings are not certain,
but are based only upon their guess and opinion. Whereas, going Straight
Wayby conjecture is not possible, but the worldly matters are also performed
clumsily, and suppose: if some of those have been corrected anyhow, then those
have been corrected after a long time and experience of the years. When it
would be proved that the conjecture or guess was right or wrong, then it would
be either done with confidence and wholeheartedly or left.
After concentrating a while, it
can be understood that if the Prophets and Messengers of Allah Almighty (peace
be upon Them) had neither come in the world, nor told the certain matters to
the mankind, then the human being would not have been able to be civilized so
early as he seems now, because he would have to follow the supposition and
conjecture, and at that very stage, he would have used to wander until he would
not have known certainly by means of experience of everything, upon which, the
foundation of social relationship and morality would have been established. It
was the duty of Prophets and Messengers (peace be upon Them) that they would
have to bring the Scripture of Allah Almighty and inform the mankind about the
entire those certain matters, which are the source of his permanent improvement
and correction.
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