A goodly loan - Quran Chapter 2- 244 & 245 (Pt-2, Stg-1) (L-312) - درس قرآن

Quran Chapter 2- 244 & 245 (Pt-2, Stg-1) (L-312) - درس قرآن

A goodly loan

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)
 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

وَقَٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ 244

 مَّن ذَا ٱلَّذِىيُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُۥ لَهُۥٓ أَضْعَافًا كَثِيرَةً وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَ 245
 

244.  Fight in the Way of Allah,   and know that Allah is Hearer, Knower.    245.  Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold for him? And Allah straiteneth and enlargeth. And unto Him ye will return.

244.  Wa  qaa-tiluu  fii  sabiiLillaahi  wa’-lamuuu  ‘annAllaaha  Samii-‘un  ‘Aliim. 245.  Man-zallazii  yuqrizUllaaha  Qarzan  Hasanan  fa—yuzaa-‘ifa-Huu  lahuuu  ‘az-‘aafan-  kasiirah.  WAllaahu  yaqbizu  wa  yab-sut.  Wa  ‘ilayHi  turja-‘uun.

Commentary

‘Aliim – (Knower), it denotes that Allah Almighty knows the intentions of hearts and proclamation by tongues of those persons who try and strive in His Path and who don’t.

Qarzan  Hasanah – (a goodly loan) the loan, after which neither the debtor would be troubled, nor kindness would be shown, nor revenge would be taken and nor the debtor would be despised. In broad terms, it signifies also, each that sum which is spent in any respect of the religion. Here it aims the amount spent in fighting for the sake of God Almighty (Jihad). The Arabs used to say every act of good remuneration “a goodly loan” and every act of bad remuneration “a bad loan”. Though, due to spending the wealth in Fighting (Jihad) in the Way of Allah will be returned manifold more in the Hereafter, so this act of spending is determined by Holy Qur’an as a goodly loan (Qarzan  Hasanah).

Fa-yuzaa-‘ifa-Huu – (so that He may give it increase), it means ‘to increase the future reward and remuneration of this deed’. Origin of this word is ‘Az-’aaf  (to increase manifold).

Allah Almighty explained by mentioning about a nation in the previous verse that control of life and death is in His hand only. So, you shouldn’t turn away due to fear of enemy. Now, it is being commanded clearly for fighting in the Way of Allah (Jihad) that “Fight in the Path of Right Religion against its enemies”.

Arms and equipment, tools and other things are required for war (Jihad). So, God Almighty ordered those people, who have power to afford it that they should spend their wealth wholeheartedly. Allah Almighty will return their sacrifice by increasing it many times (manifold) in this world as well as on the Day of Resurrection. They should never think that due to spending the money in the Way of God Almighty, they will become poor.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/o6tzOJEmwU8

Do not go forth due to fear of death - Quran Chapter 2- 243 (Pt-2, Stg-1) (L-311) - درس قرآن

Quran Chapter 2- 243 (Pt-2, Stg-1) (L-311) - درس قرآن

Do not go forth due to fear of death

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)
 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

أَلَمْ تَرَ إِلَى ٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُوا۟ ثُمَّأَحْيَٰهُمْ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ 243
 

243.  Bethink thee not (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of kindness to mankind, but most of mankind give not thanks.

243.  ‘Alam  tara  ‘ilallaziina  kharajuu  min  diyaarihim  wa  hum  ‘uluufun  hazaralmawt.  Fa-qaala  lahumUllaahu  muu-tuu: summa  ‘ah-yaahum.  ‘In-nAllaaha  la-Zuu-Fazlin  ‘alan-naasi  wa  laakinna  ‘aksaran-naasi  laa yash-kuruun.

Commentary

‘Alam  tara – (have you not seen? Did you not bethink?), this way of addressing is chosen in Arabic language at such times when attention is drawn towards any known and any bigger happening. Here it does not mean to see only with eyes, but purpose is to think, meditate and consider with deep thought, and whenever the word ‘ilaa comes with it, then it aims also to teach any lesson from that particular event.

‘Allaziina  kharajuu – who went forth (from their habitations), it signifies towards the children of Israel, who had left their homes due to fear of death, and the natives of Arab did know very well this important happening.

This verse indicates toward a very ancient occurrence, that the children of Israel, who were in thousands, had left their native country due to fear of death (cause of which was either they considered plague or attack of enemy). Neither they believed in fate, nor stood up against the enemy with weapons. Moreover, they went forth with cowardice to save their own lives only. But their running away in this manner did not become useful for them, and they could not be saved from the claws of death.

After seven days, one of the Prophets of God Almighty (peace be upon him) prayed for them, and then Allah Almighty brought them back to life, so that they forswear for future and may know that the relation of death and life is in the hands of Some Other Life. Allah Almighty blesses the mankind. The people cannot count His favors. They should be very grateful to God Almighty every moment.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/XTAV2wzFOGs

Bequest for widow - Quran Chapter 2 240 to 242 Pt 2, Stg 1 L 310 درس قرآن

Quran Chapter 2- 240 to 242 (Pt-2, Stg-1) (L-310) - درس قرآن

Bequest for widow

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)
 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًا وَصِيَّةً لِّأَزْوَٰجِهِم مَّتَٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِى مَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ مِنمَّعْرُوفٍ وَٱللَّهُ عَزِيزٌ حَكِيمٌ 240

  وَلِلْمُطَلَّقَٰتِ مَتَٰعٌۢ بِٱلْمَعْرُوفِ حَقًّا عَلَى ٱلْمُتَّقِينَ 241

كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ 242
 

240.  (In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision for the year without turning them out, but if they go out (of their own accord) there is no sin for you in that which they do of themselves within their rights. And Allah is Mighty, Wise. 241.  And for divorced women is a provision in kindness. A duty for those who ward off (evil). 242.  Thus Allah expoundeth unto you His Revelations so that ye may understand.

240.  wallaziina  yutawaffawna  minkum  wa  yazaruuna  ‘azwaa-janw-wasiy-yatal-li-‘azwaajihim-mataa-‘an  ‘ilal-hawli  gayra  ‘ikh-raaj.  Fa-‘in kharajna  falaa junaaha  ‘alaykum  fii  maa fa-‘alna  fiii  ‘anfusihinna  mim-ma’-ruuf.  WAllaahu  ‘Aziizun- Hakiim. 241.  wa  lil-mutallaqaati  mataa-‘um- bil-ma’-ruuf.  Haqqan  ‘alal-Muttaqiin.  242.  Kazaalika  yubayyi-nUllaahu  lakum  ‘Aayaati-Hii  la-‘al-lakum  ta’-qiluun.

Commentary

Wasiy-yatal-li-‘azwaajihim – (they should bequeath to their wives), these are last verses of this Surah regarding affairs and matters of marriage between husband and wife. God Almighty commanded in it that the husband can produce another facility for his wife, who is being widow due to his forthcoming death, that he should bequeath his heirs for his wife a provision for a year without turning her out and she has right to get concessions.

Whether the woman is divorced or she becomes widow due to fate of God Almighty, whether the portion has been appointed or it was not cleared at the time of marriage, in each condition, Islam teaches good behavior, forgiveness, overlook and goodness. After it, the share of the women in heritance and the term were appointed. Now there is no need to act upon this verse. 

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/lvXPxnTRn_I

Be guardians of your prayers - Quran Chapter 2- 238 & 239 (Pt-2, Stg-1) (L-309) - درس قرآن

Quran Chapter 2- 238 & 239 (Pt-2, Stg-1) (L-309) - درس قرآن

Be guardians of your prayers

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)
 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

حَٰفِظُوا۟ عَلَى ٱلصَّلَوَٰتِوَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُوا۟ لِلَّهِ قَٰنِتِينَ 238

فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا فَإِذَآ أَمِنتُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ 239
 

238.  Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah. 239.  And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you that which (heretofore) ye knew not.

238.  Haafizuu  ‘alas-Salawaati  was-Salaatil-wustaa;  wa  quu-muu  Lillaahi  qaanitiin. 239.  Fa-‘in  khiftum  fa-rijaalan  ‘aw  rukbaanaa.  Fa- ‘izaaa  ‘amin-tum  fazkurUllaaha  kamaa  ‘alla-makum-maa  lam takuu-nuu  ta’-lamuun.

Commentary

Haafizuu  ‘alas-Salawaati – (Be guardians of your prayers), that is to say; regularize your prayers in time. The scholars have categorized three stages of punctuality for prayer:

First stage – the prayers should be offered in time, without leaving Divine precepts and even obligations (Faraa-‘iz and Waajibaat).

Second Stage – the body of the individual, who is going to offer prayer, should be clean and pure. Humility and spiritless should be in his heart. He should care also for the practices (sunnahs) of the Prophet Muhammad (grace, glory, blessings and peace of Allah Almighty be upon him) and mustahibbaat (good works).

Most Superior Stage – while offering the prayer, he should deem that he is looking Allah Almighty and he would have this perception also that God Almighty is looking the devout too.   

‘As-Salaatil-wustaa – (the midmost prayer), the aim from this central prayer is the ‘Asr Prayer, which is offered between the afternoon (Zuhar) prayer and after sunset (Magrib) prayer. Some scholars consider it as the prayer before sunrise (Fajar prayer). 

qaanitiin – (to stand up) with devotion, this word has been derived from qanuut which means devotion, supplication, prayer, humility, begging, submission and obedience to Allah Almighty.

The rights and the duties regarding wives were being described in the previous verses, and the same discussion will run again in the succeeding verses. Some commands about the prayer have come in the middle. It appears from this discussion that the matters regarding society and its affairs, rules and morality are not separate from the worship. The rights of God Almighty and the rights of His servants (human beings) are going side by side in the Divine Law.

Between the commands regarding divorce, it can also be the reason of mentioning the order about the prayer that the mankind should not forget the worship of his Creator (Allah Almighty), while he is busy in the worldly matters and mutual disputes.  

It has been emphasized strongly about the midmost prayer (‘Asr), because the mankind remains more earnestly diligent in the worldly works at this time (after the afternoon). So attention is drawn to this side that “Do not forget God Almighty while you are engaged in the worldly matters. Moreover, continue His remembrance and worship also”. Here some commands regarding prayers during peace and war have also been explained. If there is a time of battle and fear of enemy then you should offer prayers with reduction only while either you are foot soldiers or have any conveyance (riding horse etc.)

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/iWIxE7nYLcA

Divorce and appointed portion (Maher) - Quran Chapter 2- 237 (Pt-2, Stg-1) (L-308) - درس قرآن

Quran Chapter 2- 237 (Pt-2, Stg-1) (L-308) - درس قرآن

Divorce and appointed portion (Maher)

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)
 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْيَعْفُوَا۟ ٱلَّذِى بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِ وَأَن تَعْفُوٓا۟ أَقْرَبُ لِلتَّقْوَىٰ وَلَا تَنسَوُا۟ ٱلْفَضْلَ بَيْنَكُمْ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ 237
 

237.  If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Surely Allah is Seer of what ye do.

237.  Wa  ‘in- tallaqtumuu-hunna  min- qabli  ‘an-tamassuu-hunna  wa  qad  faraztum  lahunna  farii-zatan- fa-nisfu  maa  faraz-tum  ‘illaaa  ‘any-ya’- fuuna  ‘aw  ya’-fu-wallazii  bi-yadihii  ‘uqdatun-Nikaah.  Wa  ‘an-ta’-fuuu  ‘aqrabu  litaq-waa.  Wa  laa  tansawul-fazla  baynakum.  ‘Innallaaha  bimaa ta’-maluuna  Basiir.

Commentary

Some more commandments regarding the divorced woman and payment of her appointed portion have been mentioned in this verse. If the portion (maher) was appointed at the time of marriage tie, and the time of divorce comes before touching the wife, then half of the appointed portion will be paid compulsorily. But the woman herself or the person; in whose hand is the marriage tie, if they excuse entire portion or some part of it, then it is another matter.

After that, it has been described also that if the husband overlooks then it is more reasonable close to piety, because God Almighty bestowed him greatness and authorized him for keeping the marriage tie or to divorce her wife. If the husband doesn’t pay even half of the portion now, and divorces without touching her, then it is not reasonable near God fearing. Any kind of failure didn’t exist from the side of his wife. As though, these became four forms of divorce and portion:

1.   Neither the portion is appointed, nor did husband touch his wife. In this form, he should pay some reasonable sum to his wife.

2.   The portion was appointed but he did not touch her. Now half of the appointed portion will be paid by him.

3.   The Portion was appointed and he committed also a sexual intercourse. Then he will pay complete appointed portion.

4.   The Portion was not appointed but he performed intercourse. In this case, he would have to pay the similar portion (Maher Misl).

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/Qi7hq5hyKlc

Divorce before touching - Quran Chapter 2- 236 (Pt-2, Stg-1) (L-307) - درس قرآن

Quran Chapter 2- 236 (Pt-2, Stg-1) (L-307) - درس قرآن

Divorce before touching

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)
 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا۟ لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُۥ مَتَٰعًۢابِٱلْمَعْرُوفِ حَقًّا عَلَى ٱلْمُحْسِنِينَ 236
 

236.  It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good.

236.  Laa  junaaha  ‘alaykum  ‘in    tallaqtumun-nisaaa-‘a  maa  lam  tamassuu-hunna  ‘aw  taf-rizuu  lahunna  fariizah.  Wa  matti-‘uu- hunn.  ‘Alalmuusi-‘i  qadaruhuu  wa    ‘alalmuqtiri  qadaruh.  Mataa-‘am-bil-ma’-ruuf.  Haq-qan  ‘alal-Muhsiniin.

Commentary

maa  lam  tamassuu-hunna – (the women to whom) you have not yet touched, it aims ‘not yet having sex’ and ‘not yet performed the act of intercourse’ with the women.

matti-‘uu- hunna – (Provide for them), this word has been derived from mataaa’, that is to say; provide them expenditure and necessities of life. The religious scholars refer it particularly toward dress etc.

It has been commanded in this verse that if the portion (maher) was not appointed at the time of marriage and married without specification, then the portion (maher) will be set after that. However, if the wife has been divorced before touching (before having Sexual intercourse with her) then the portion will not be necessary. But it is compulsory for the husband that he should give something to the woman.

After the divorce, whatever is to be provided to the woman, that will be set according to the means of the husband. If the husband is rich, then he should give her a reasonable amount, and if he is distressed then whatever is in his power, he should pay his divorced wife. It has been urged also by increasing the word bil-ma’-ruuf that they should not be narrowed or troubled by their husbands in paying the provision. Moreover, it should be according to the traditions. Ease of the husband and necessities of the wife should be kept in mind while providing the provision.

In the last, it is told that ‘this is a bounden duty for Muhsiniin’ (those who do good), that every Muslim should behave well with every individual. But in the matter of a woman they should set these things more gracefully.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/tGkTZXHLs7g

Plighting troth to the woman - Quran Chapter 2- 235 (Pt-2, Stg-1) (L-306) - درس قرآن

Quran Chapter 2- 235 (Pt-2, Stg-1) (L-306) - درس قرآن

Plighting troth to the woman

Surah ‘Al-Baqarah (The Cow) – Chapter – 2)

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim. 
(I seek refuge in God from Satan the outcast.)
 
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)

وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ أَوْ أَكْنَنتُمْ فِىٓ أَنفُسِكُمْ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَنتَقُولُوا۟ قَوْلًا مَّعْرُوفًا وَلَا تَعْزِمُوا۟ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَٰبُ أَجَلَهُۥ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِىٓ أَنفُسِكُمْ فَٱحْذَرُوهُ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَفُورٌحَلِيمٌ 235
 

235.  There is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women. Allah knoweth that ye will remember them. But plight not your troth with women except by uttering a recognized form of words. And do not consummate the marriage until (the term) prescribed is run. And know that Allah knoweth what is in your minds, so beware of Him;   and know that Allah is Forgiving, Clement.

235.  Wa  laa junaaha  ‘alaykum  fiimaa  ‘arraztum-  bihii  min  khitbatin-nisaaa-‘i  ‘aw  ‘aknan-tum  fiii  ‘anfusi-kum.  ‘Ali-mAllaahu    ‘anna-kum  satazkuruuna-hunna  wa  laakillaa  tuwaa-‘iduu-hunna  sirran  ‘illaaa  ‘an-taquu-luu  qawlam—ma’-ruufaa.  Wa  laa  ta’-zimuu  ’uqdatan-Nikaahi  hattaa  Yablugal-Kitaabu  ‘ajalah.  Wa’-lamuuu  ‘annAl  laaha  ya’-lamu  maa fiii  ‘anfusi-kum fah-zaruuh..  wa’-lamuuu  ‘annAllaaha  Gafuurun  Haliim.

Commentary

It has been described in this verse that if the widow or divorced woman has been passing her period of term, then there is no vexation in it that any man establishes intention in his heart to wed her. But he should not bring it on his tongue or if he talks about it then he should use only the recognized form of words. It is unlawful to disclose one’s will to marry her clearly. A weakness of the human is being commanded here, that is to say; if the woman is liked by any individual and she has lodged in his heart, then that person surely brings her mention on his tongue. So, it is warned that it is not lawful to promise for marriage openly or secretly during her this duration of grief. Do not plight your troth before end of the prescribed term.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/zYgRdZSC2n0