Quran Chapter 4- 12c (Pt-4,
Stg-1) (L-518) - درس قرآن
Payment of last will and debt
Surah ‘An-Nisaaa’ (Women) – Chapter – 4)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ فَإِن كَانَ لَهُنَّ وَلَدٌفَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَآ أَوْ دَيْنٍ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ ٱلثُّمُنُمِمَّا تَرَكْتُم مِّنۢ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَآ أَوْ دَيْنٍ وَإِن كَانَ رَجُلٌ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةٌ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ فَإِن كَانُوٓا۟أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ مِنۢ بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّ وَصِيَّةً مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَلِيمٌ 12
12c. And if they be more than two, then they shall be
sharers in the third, after any legacy that may have been bequeathed or debt
(contracted) not injuring (the heirs by willing away more than a third of the
heritage) hath been paid. A commandment from Allah. And Allah is Knower,
Indulgent.
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12c. Fa-‘in kaanuuu ‘ak-sara min
zaalika fahum shura-kaaa-‘u fissulusi mim-
ba’-di Wasiyyatiny-yuu-saa bihaaa ‘aw daynin,
gayra muzaaarr. Wa-siyyatam-minAllaah, wAllaahu
‘Aliimun Ha-liim.
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Commentary
If
step-brothers and sisters from the mother side (‘akhyaafii) are more than one, then they all will be paid
one-third from the wealth of inheritance. However, debt will be returned and
the bequeathed legacy will be made up first, provided that the other persons
are not injured due to the bequest. There are two forms of loss:
·
The legacy is for more than one-third of the inheritance.
·
The will has been bequeathed also for that heir, who will be
given share from the inheritance.
These
both forms are not in order. If the entire heirs accept them then in this form,
these are correct.
It
has been ordered repeatedly about the debt and the legacy besides heritage,
because there was a suspicion that the heirs would not divide the wealth before
paying the debt and fulfilling the bequest of the deceased person.
Five
kinds of heritages have been described with effect from the beginning of this
section (Rukuuu’) – Son and daughter, mother and father, ‘akhyaafii (step-brother and
sister by the same mother). These five kinsfolk are partners in the heritage.
After explaining their shares in the inheritance, it has been commanded
emphatically “It is order of Allah Almighty. Carrying out this order is
unavoidable and He knows about the person, who obeyed, who disobeyed, who
played fair in the payment of debt and acted upon the legacy and distribution
of the inheritance.”
Another
kind of heirs exists too besides these sharers which is called “’Asbah”
(Kinsmen). Their share from the inheritance has not been fixed from any
relation. But they will be given that part from the heritage which has remained
after handing the portions over to the real heirs. That is to say, if any
deceased person does not have any heir but the relatives (’Asbah), then
the kinsmen will take that person’s entire wealth and property as next for
heirs. If the both kinds are present, then remaining from the heirs, will be
given to (’Asbah) and if nothing has remained, then they will get
nothing.
Actually ’Asbah is
that male who does not have relationship with the deceased person from the
woman side. As per priority, it has following four grades:
1. Son
and the grandson
2. Father
and grandfather
3. Brother
and nephew
4. Uncle
(brother of father), his son (cousin) or his grandson
If
there are many persons, then whoever is close to the deceased person, he will
be antecedent, like son than grandson, brother than nephew and a full (son,
father, brother or uncle) than the step (son, father or brother etc). Besides
these four, woman is also ’Asbah along with the man in the
children and brothers.
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