Quran Chapter 8 – 73 (Pt-10, Stg-2) (L-1133) - درس قرآن
Nip the evil in the bud
Chapter ‘Anfaal (Spoils
of War) – Surah – 8)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in Allaah from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
(I seek refuge in Allaah from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
وَٱلَّذِينَ كَفَرُوا۟ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِى ٱلْأَرْضِوَفَسَادٌ كَبِيرٌ 73
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73. And those who disbelieve are protectors one of
another. If ye do not do so, there will be confusion in the land, and great
corruption.
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73. Walla-ziina kafaruu ba’-zuhum
‘awli-yaaa-‘u ba’-z. ‘Illaa taf-‘aluuna takun-
fitnatun- fil-‘arzi wa fasaadun- kabiir.
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Commentary
It is commanded that those
people who do not believe, become ready immediately to support one of another.
If the believers did not help one of another timely, then the land would become
amphitheater of confusion and corruption, and great disturbance would
spread.
Holy Qur’an began
to reveal upon Messenger of God Almighty (grace, glory, blessings and peace be
upon Him) in Makkah and with effect from its first revelation;
the foundation of Islam was laid. He (grace, glory, blessings and peace be upon
Him) lived for thirteen years in Makkah after the beginning of
Islam and tried His best to teach the people of Makkah Islam,
and caused to hear them the verses of Holy Qur’an, so that after
hearing, that individual may convert to Islam and follow Its commands who
desire; and change own life according to entirely its revelations.
The people of Makkah did
not accept His (grace, glory, blessings and peace be upon Him) Saying.
Moreover, they began to prevent others with force from embracing Islam. And not
only they prevented verbally; but got ready to annoy and molest the Believers.
It was against the humanity. Only accepting not; cannot be reason of fighting
in Islam. But snatching someone’s freedom and saying: If you understand that
Islam is a true religion, even then we shall not let you accept it. This is a
natural reason of fight, but even then; during the stay in Makkah,
the Muslims were not ordered to fight and they were commanded: Be patient.
Therefore, the Muslims
tolerated as far as it was possible. Some people left their native land and
went to Abyssinia, but the Infidels of Makkah did not refrain
from their persistence. After that, the Messenger (grace, glory, blessings and
peace be upon Him) was commanded that they should go to Madinah.
Even then, behavior of the
people of Makkah remained the same; that if Islam is a true
religion; even then we shall not permit any individual to accept it. Lastly,
the Muslims were permitted to fight and they were commanded: No doubt they
disbelieved, but they are not allowed to prevent others forcibly from their
favorite thing. It is root of mischief. It should be removed. Strike with a
sword against them. Sheathe it not until the confusion and corruption is over.
Remember! As far as they do not
forget perverseness of seizing the freedom of other people, you should kill
them wherever you find, plunder and destroy them, because they pursue to finish
the foundation of humanity. And they want to cause to acknowledge their superiority
forcibly from others by setting free their favorite thing.
You have to remove this
stubbornness and establish the freedom of human conscience in the world,
without any discussion on it that whether someone is Infidel, Jew, Christian or
have any other religion/is without religion. If he/she is satisfied, is
empowered, which religion wants, can adopt. However, freedom of speaking the
truth should be established in the world. It is duty of every human being to
fight against him and keep him under influence who desires to finish the
freedom. So, you should fight against him whether he says himself a Muslim. A
Muslim can never be a terrorist and a terrorist can never be a Muslim.
Those instructions which have
been described here about relations among the disbelievers and the believers,
from them; it aims those disbelievers who desire to prevent others with force
from their favorite thing. However, those people who are not mischievous; but
they do not accept Islam, form of relationship with them has been explained at
another place, not here.
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