Quran Chapter
4- 115 (Pt-5, Stg-1) (L-599) - درس قرآن
Opponents of the Messenger
Suratun-Nisaaa’ (The Women) – Chapter – 4)
BisMillaahir-Rahmaanir-Rahiim
In the name of Allah, the
Beneficent, the Merciful
وَمَن يُشَاقِقِٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُ ٱلْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ ٱلْمُؤْمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصْلِهِۦ جَهَنَّمَ وَسَآءَتْ مَصِيرًا (115
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115. And whoso opposeth the Messenger after the guidance
(of Allah) hath been manifested unto him, and followeth other than the
believer’s way, We appoint for him that unto which he himself hath turned,
and expose him unto Hell. A hapless journey’s end.
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115. Wa many-yushaaqi-qir-Rasuula mim-
ba’-di maa taby-yana lahul-hudaa wa
yatta-bi’ gayra sabii-lil-Mu’-miniina Nu-wallihii
maa ta-wallaa wa Nuslihii Jahannam. Wa
saaa-‘at masiiraa.
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Commentary
Yushaaqi-qi – (opposes), the origin of this word is mushaaqah, which is made from shaqq. Shaqq means ‘towards, and direction’.
Here it signifies ‘making a new path, leaving the path of Messenger (grace,
glory, blessings and peace be upon Him), and following the way other than the
believer’s way.
Nu-wallihii – (We shall let him go), its origin is tawliit, which means “to
appoint someone ruler upon himself, to give something in one’s possession”.
Here it has been used for the meanings of ‘to empower’. Tawallii has also been made from the same
origin. That is to say; which path he chose.
There is a clear proclamation
in this verse about the punishment of such person, who does not obey the commands
of the Messenger of Allah Almighty (grace, glory, blessings and
peace be upon Him). Moreover, he becomes ready to oppose Him (grace, glory,
blessings and peace be upon Him); particularly in the form that while the
Guidance of Allah Almighty has been manifested to him
openly and obviously. And he would have certainly known that telling a lie,
deceiving and imposture cannot be correct before the Messenger of Allah Almighty (grace, glory, blessings and
peace be upon Him) and Allah Almighty is the Protector of Him from
deciding wrongfully. He told His Messenger (grace, glory, blessings and peace
be upon Him) that the guilty is Ta’-mah,
and the Jew Zayd is innocent. After that, it was duty
of Ta’-mah that he should be abashed and agreed
to the decision of Messenger (grace, glory, blessings and peace be upon Him),
and adopted the way of believers, had bow his head before the Law of Islam. But
he did not do so, but did against the order of Messenger (grace, glory,
blessings and peace be upon Him) and leaving the Muslims, chose a separate
path.
It is the
decision of Allah Almighty for
such person that he is free to adopt any path, which he wishes in the world.
But after death, when he will return to Us (Allah Almighty), because the Day of
Resurrection will surely come, then We will admit him into the Hell. Alas! He
did know that the Hell is very hapless place. Nothing will be attainable there
for him except anguish, pain, suffering, distress, sorrow and torment, whose
bad deeds cause to arrive him at the Hell. May we be protected from that place
by Allah Almighty. It has also been known from
this verse that the person, who will leave Islam for escaping from the worldly
calamities, his abode is the Hell.
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