Quran Chapter
7 – 82b (Pt-8, Stg-2) (L-986) - درس قرآن
Chastity was considered as it was a crime
Chapter ‘Al-‘A’raaf (The
Heights) – Surah – 7)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
وَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓا۟ أَخْرِجُوهُم مِّن قَرْيَتِكُمْ إِنَّهُمْأُنَاسٌ يَتَطَهَّرُونَ 82
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82b. They are folk, forsooth, who keep pure.
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82b. ‘Innahum
‘unaasuny-yatatah-haruun.
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Commentary
‘
When Prophet Lot (peace be upon
Him) warned the people of Sodom, they could not produce any reasonable
argument in favor of their devilish act of humanity-rending. Whatever they
said, that was of the same peculiarity as the nation of Prophet Abraham (peace
be upon Him) said to one another being confuted, that He should be thrown into
the fire. Discussing so by them was not the answer of Abraham’s Reason, but it
was an admission of their transgression and persistence to stand firm
on it without grounds. The same admission and persistence is
found in this case also. It was told in the previous part of this verse.
In this part, that indictment has been mentioned, which was charged
against Lot (peace be upon Him) by His folk.
It is commanded that the folk
of Lot (peace be upon Him) could not answer to His reasonable
Sayings, at last, they began to say to one another, being humiliated: This Lot
(peace be upon Him) and His disciples will continue to annoy us. They will not
let us do easily, what we are doing or what we wish to do, so, expel them from
your city, because there is only one form to shake off from them.
Then they thought: Any reason
should be searched to banish them from the city, so that, we should not be
accused and the responsibility of banishment should fall to their own lot. But
in spite of seeking any such cause into those sincere people, they could not
find any reason, punishment of which was to be exiled.
When someone is out of one’s
wits, then the good seems him the bad and the bad seems the good. Whenever
those people become rulers, who have such inverted scalp, they fix the good
work of the good people as an offence. Abstract of their reason is nothing
other than imposture and perverseness. They determine those bad habits forcibly
as good, which they have adopted, although they have to be confuted in their
hearts that; yes! We have bad habits.
Sometimes, it happens that they
begin to consider that their base matters are really good. It means that their
conscience has been dead. It was the condition of the tribe
of Lot (peace be upon Him). They had been habituated to remain wet in
filth and stench, and began to consider it good. Purity and chasteness had
become bad thing for them. Accordingly, they decided that Lot (peace
be upon Him) and His companions are culprits of remaining chaste, clean and
pure. Therefore, they should be turned out from this country.
It is to think
that due to which act, sense of mankind is turned over and understanding is
changed, if that act is not the killer of the humanity then what is it? Do the
people, who commit such evil, deserve to live? Do they consider that an
oppressive wave of flight and rage has not been producing against them anywhere
in the world? If these evil doers think so, then they are in a manifest error.
A law is underway in the world that the result of every act will come out
certainly. None can escape from its power. Here it is late, but not
arbitrariness.
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