Quran Chapter 7 – 169b & 170 (Pt-9, Stg-2) (L-1048) - درس قرآن
Opposing the Scripture clearly
Chapter ‘Al-‘A’raaf (The Heights) – Surah – 7)
‘A-‘uu-zu Billaahi minash-Shay-taanir-
Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
فَخَلَفَمِنۢ بَعْدِهِمْ خَلْفٌ وَرِثُوا۟ ٱلْكِتَٰبَ يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌ مِّثْلُهُۥ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُٱلْكِتَٰبِ أَن لَّا يَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُوا۟ مَا فِيهِ وَٱلدَّارُ ٱلْءَاخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ 169
وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِوَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ 170
وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِوَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ 170
169b. Hath not the
Covenant of the Scripture been taken on their behalf that they should not
speak aught concerning Allah save the truth? And they have studied that which
is therein. And the abode of the Hereafter is better, for those who ward off
(evil). Have ye then no sense?
170. And as for those
who adhere to the Scripture, and establish worship. Lo! We squander not the
reward of reformers.
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169b. ‘Alam
Yu’-khaz ‘alay-him-Miisaaqul-Kitaabi ‘allaa yaquuluu
‘alAllaahi ‘illal-haqqa wa darasuu maa
fiih. Wad-Daarul-‘Aakhiratu khayrul-lillaziina
yattaquun. ‘Afa-laa ta’-qiluun.
170. Walla-ziina
yumassikuuna bil-Kitaabi wa ‘aqaa-mus-Salaah.
‘Innaa laa Nuzii-‘u ‘ajral-Mus-lihiin.
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Commentary
Miisaaqul-Kitaabi – (the Covenant of the Scripture, the Instructions
mentioned in the Holy Book), the aim from Kitaabi is Holy
Torah. Miisaaq – such Command, which is affirmed by the
listener that he accepts it.
Darasuu – (they studied), it is a past tense which has
been derived from dars. Dars means “to learn, to acquire, to
study, to read”. The word tadriis has been derived from it
also, which means to teach, to instruct, to discipline”. A word “Mudarras”
is from its origin too; which means “the teacher, the school-master. Madrasah is
also from dars, that is to say; a place of education i.e. School,
College, Academy, Seminary etc.
It was described earlier that
the true Words of Allah Almighty and His clear Commandments are entirely
changed by the Children of Israel as and when they see any slightest worldly
benefit. If any individual criticizes them, they put it aside fearlessly and
say: We understand the Scripture of God. If any other desires to understand, he
should approach us. We cannot commit any mistake. It is the consequence of this
kind of thoughts that every individual considers: I have more knowledge than
others. And he wants to assert his own point of view.
It is commanded that in Torah,
they were instructed and they made a covenant that they will teach the people
only those matters by the name of Allah Almighty, which really; He has taught
and caused to understand them. They will never produce any self-invented before
the people by saying: It is command of Allah Almighty.
These people
have studied the Scripture and understood its commands. Now changing the
Commands of Allah Almighty intentionally is just like breaking their covenant.
Those people who fear God Almighty, they should bear in mind more about the Day
of Resurrection. The Hereafter is better than this world. At last, have they
been dull entirely of understanding? Allah Almighty says: We shall not squander
the reward of those who adhere to the Scripture and establish worship regularly
because they are righteous people.
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