Quran Chapter 7 – 186 (Pt-9, Stg-2) (L-1064) - درس قرآن
Guidance is in the Hand of
Allah
Chapter ‘Al-‘A’raaf (The Heights) – Surah – 7)
‘A-‘uu-zu Billaahi minash-Shay-taanir-
Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ وَيَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ 186
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186. Those whom Allah
sendeth astray, there is no guide for them. And He leaveth them to wander
blindly on in their contumacy.
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186.
Many-yuzli-Lillaahu falaa haa-diya lah. Wa
yazaruhum fii tug-yaanihim ya’-mahuun.
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Commentary
It was stated previously that
there are many things in the world for them who think, from which they can get
correct results by means of correct meditation. They can know that one should
engage his attention unto the charming things of the world only as much that
his heart should not be averse from useful things. Moreover, actual attention
should remain unto them, because comfort and ease, tastes and relishes of the
world are temporary only. Wealth and property, honor and dignity etc. are the
things of coming and going – some- time those are with me and sometimes with
you. The mind should be engaged in those things which will stay with the
mankind all the time and should be base of everlasting joy. What are these
things? These things cannot be attained by the human being from anywhere else.
These can be learned only from the Messengers (peace be upon Them). Their
provisions are held in the Scriptures of God Almighty. If really, the humankind
is in search of perpetual peace, endless ease, satisfaction and pleasure, he
should bear the Sayings (Commands) of God’s last Messenger; Muhammad (grace,
glory, blessings and peace be upon Him) in his mind. He should begin reciting
the Holy Qur’an with full commitment and determination, and
obey Its all Commands unhesitatingly. Alas! There are innumerable people who
call everyone towards the world but only some individuals are who invite unto
the Holy Qur’an. Producers of worldly things have goods; ready to
give with immediate profit, whereas, those who call to arrange the Hereafter,
have mere promises, only warnings and hope of future advantage. The law of the
people of the world is “A bird in hand is worth two in the bush”, whereas;
behavior of the believers is “worshiping God continuously with patience and
being hopeful of Allah’s Bounty. They sacrifice existing benefits in search of
His Willingness; and give everything in His Way, whichever they possess. Can
anybody think that someone will incline unto Allah Almighty in such difficulty?
Really; it is very difficult.
It has been commanded in this
verse that changing the heart from worldly casual benefits and inclining
towards the benefits of the Hereafter is not in the power of any human being.
It can be done by Allah Almighty only. If He lets someone entangled in the world
and does not guide unto the Straight Path, then there is no such individual who
has power to guide him.
From this verse, an Established
and Prescribed Order of God Almighty is known about this matter that “Many
Signs and Tokens have been produced before every individual in the world
besides the Messengers (peace be upon Them) and the Scripture of God Almighty.
None has been forced. If any individual wants to remain entangled in the
worldly deceptions and is unable to see above it, Allah Almighty will leave him
as he wishes, and he will be wandering blindly in his contumacy, and at last;
he will die. His wealth, power, dignity, force, pomp and show even that;
nothing will be helpful to save him.
Here; it is
easy to say that the Hereafter is nothing. Reward and punishment, the Heaven
and the Hell – all are self-made talks, but if these are proved true, then
which is the abode of those people who deny and ignore? Allah Almighty save us
on the Day of Resurrection from this affliction and repentance; and guide us in
the world.
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