Quran Chapter
9 – 24 (Pt-10, Stg-2) (L-1161) - درس قرآن
What is Islam? – 2
Chapter Tawbah (Repentance)
– Surah – 9)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in Allaah from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
(I seek refuge in Allaah from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
Everyone must understand it
well that according to the principle; prescribed by God Almighty, the meaning
of Jihad fii SabiiLillaah is “A Human Organization”.
Therefore, responsibility of human arrangement is imposed on the Believers of
God Almighty and Messenger (grace, glory, blessings and peace be upon Him). The
chieftains of the Idolaters of Makkah cast broken faith in
this human organization. So the necessity of a separate human organization fell
suddenly upon the Muslims in accordance with their own way, so that the
mischievous and quarrelsome people might be seized with collective strength and
effort for a human organization might be arranged.
Found out that the Muslims
should arrange to organize themselves keeping in view that they would have to
fulfill the responsibility of the organization of entire humankind in future.
To meet this requirement, which principles have been explained in Holy Qur-‘aan,
those have been caused to understand in Surah ‘Anfaal and
particularly in this Surah (Tawbah), so that if the
Muslims arranged to organize themselves according to these instructions, then
they can arrange to organize the whole world easily. Those principles are as
following:
Principle # 1.
To believe in God Almighty, His
Last Messenger (grace, glory, blessings and peace be upon Him) and the Day of
Resurrection {its apparent signs are – offering prayer regularly, paying the
poor-due properly, fasting and performing Pilgrimage (Hajj)}.
Principle # 2.
·
To accept that all the
human beings are equal in accordance with their entire mutual duties and
rights.
·
Adopting the tenet of
co-operation in good works and separation from wicked and evil deeds.
·
To give freedom of
thoughts and belief to every individual as these are his/her personal matters,
on the condition that they should not be cause of interrupting in peace and
ease including vexing any person in any case. One form of it is that no one can
try to make faith-fellow and thought-fellow to any other individually or
collectively, by tempting or forcibly. However, one can advice for good with
gentleness and patience.
·
To develop human values,
welfare works of the public, mutual peace and safety, and try to establish
peace mutually.
·
To arrange for
supporting the necessitous in advance and try to remove the poverty of the poor
by every possible way.
Note: Fancies
of family, relationship, merchandise, wealth and property etc. cannot
prevent the Muslims from performing their duties. Those people are members of
Muslim community, who accept which is written above; honestly and sincerely.
Their decisions will be united. Admitting them will be compulsory for all.
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